TOKO ALHAROMAIN
MENJUAL PAKAIAN JADI
D 54-D55 AND B19-B20
PASAR TANJUNG MOJOKERTO
To the
reader
A special chapter is
assigned to the collapse of the theory of evolution because this theory
constitutes the basis of all anti-spiritual philosophies. Since Darwinism
rejects the fact of creation—and therefore, God's Existence—over the last 140
years it has caused many people to abandon their faith or fall into doubt. It
is therefore an imperative service, a very important duty to show everyone that
this theory is a deception. Since some readers may find the chance to read only
one of our book, we think it appropriate to devote a chapter to summarize this
subject.
All the author's books
explain faith-related issues in light of Qur'anic verses, and invite readers to
learn God's words and to live by them. All the subjects concerning God's verses
are explained so as to leave no doubt or room for questions in the reader's
mind. The books' sincere, plain, and fluent style ensure that everyone of every
age and from every social group can easily understand them. Thanks to their
effective, lucid narrative, they can be read at a one sitting. Even those who
rigorously reject spirituality are influenced by the facts these books document
and cannot refute the truthfulness of their contents.
This and all the other books
by the author can be read individually, or discussed in a group. Readers eager
to profit from the books will find discussion very useful, letting them relate
their reflections and experiences to one another.
In addition, it will be a
great service to Islam to contribute to the publication and reading of these
books, written solely for the pleasure of God. The author's books are all
extremely convincing. For this reason, to communicate true religion to others,
one of the most effective methods is encouraging them to read these books.
We hope the reader will
look through the reviews of his other books at the back of this book. His rich
source material on faith-related issues is very useful, and a pleasure to read.
In these books, unlike
some other books, you will not find the author's personal views, explanations
based on dubious sources, styles that are unobservant of the respect and
reverence due to sacred subjects, nor hopeless, pessimistic arguments that
create doubts in the mind and deviations in the heart.
ABOUT
THE READER
Now writing under the
pen-name of HARUN YAHYA, he was born in Ankara in 1956. Having completed his
primary and secondary education in Ankara, he studied arts at Istanbul's Mimar
Sinan University and philosophy at Istanbul University. Since the 1980s, he has
published many books on political, scientific, and faith-related issues. Harun
Yahya is well-known as the author of important works disclosing the imposture
of evolutionists, their invalid claims, and the dark liaisons between Darwinism
and such bloody ideologies as fascism and communism.
His pen-name is a
composite of the names Harun (Aaron)
and Yahya (John), in memory of the
two esteemed Prophets who fought against their people's lack of faith. The
Prophet's seal on the his books' covers is symbolic and is linked to the their
contents. It represents the Qur'an (the final scripture) and the Prophet
Muhammad (peace be upon him), last of the prophets. Under the guidance of the
Qur'an and the Sunnah (teachings of the Prophet), the author makes it his
purpose to disprove each fundamental tenet of godless ideologies and to have
the "last word," so as to completely silence the objections raised
against religion. He uses the seal of the final Prophet, who attained ultimate
wisdom and moral perfection, as a sign of his intention to offer the last word.
All of Harun Yahya's
works share one single goal: to convey the Qur' an's message, encourage readers
to consider basic faith-related issues such as God's Existence and Unity and
the hereafter; and to expose godless systems' feeble foundations and perverted
ideologies.
Harun Yahya enjoys a wide
readership in many countries, from India to America, England to Indonesia,
Poland to Bosnia, and Spain to Brazil. Some of his books are available in
English, French, German, Spanish, Italian, Portuguese, Urdu, Arabic, Albanian,
Russian, Serbo-Croat (Bosnian), Polish, Malay, Uygur Turkish, and Indonesian.
Greatly appreciated all
around the world, these works have been instrumental in many people recovering
faith in God and gaining deeper insights into their faith. His books' wisdom
and sincerity, together with a distinct style that's easy to understand,
directly affect anyone who reads them. Those who seriously consider these
books, can no longer advocate atheism or any other perverted ideology or
materialistic philosophy, since these books are characterized by rapid
effectiveness, definite results, and irrefutability. Even if they continue to
do so, it will be only a sentimental insistence, since these books refute such
ideologies from their very foundations. All contemporary movements of denial
are now ideologically defeated, thanks to the books written by Harun Yahya.
This is no doubt a result
of the Qur'an's wisdom and lucidity. The author modestly intends to serve as a
means in humanity's search for God's right path. No material gain is sought in
the publication of these works.
Those who encourage
others to read these books, to open their minds and hearts and guide them to
become more devoted servants of God, render an invaluable service.
Meanwhile, it would only
be a waste of time and energy to propagate other books that create confusion in
people's minds, lead them into ideological chaos, and that clearly have no
strong and precise effects in removing the doubts in people's hearts, as also
verified from previous experience. It is impossible for books devised to
emphasize the author's literary power rather than the noble goal of saving
people from loss of faith, to have such a great effect. Those who doubt this
can readily see that the sole aim of Harun Yahya's books is to overcome
disbelief and to disseminate the Qur'an's moral values. The success and impact
of this service are manifested in the readers' conviction.
One point should be kept
in mind: The main reason for the continuing cruelty, conflict, and other
ordeals endured by the vast majority of people is the ideological prevalence of
disbelief. This can be ended only with the ideological defeat of disbelief and
by conveying the wonders of creation and Qur'anic morality so that people can
live by it. Considering the state of the world today, leading into a downward
spiral of violence, corruption and conflict, clearly this service must be
provided speedily and effectively, or it may be too late.
In this effort, the books
of Harun Yahya assume a leading role. By the will of God, these books will be a
means through which people in the twentyfirst century will attain the peace,
justice, and happiness promised in the Qur'an.
FOREWORD
Many of the movies that have
hit the big screen over the last few years share a common subject as part of
their storyline. These films question reality—or the real world, as we know
it—pointing out that artificially created dream worlds or worlds produced by simulations
can actually be quite realistic.
Movies, sequels and TV series like The Matrix, The Matrix Reloaded, The
Thirteenth Floor, Harsh Realm, Vanilla Sky, Total Recall, The Truman Show,
Strange Days, Dark City, Open Your Eyes, The Frequency, Existenz, and The One
all examine the theme of just how seriously wrong we might be about what is
reality and what is imagination.
These films also deal with suggestions, thus far
represented only as food for thought at scientific gatherings, of how these
questions could affect our lives. In The
Matrix, for instance, the following dialogue takes place:
What is
real? How do you define "real"? If you're talking about your
senses—what you feel, taste, smell, or see—then all you're talking about are
electrical signals interpreted by your brain.
Doubtless one of the foremost reasons why these
films, based on scientific explanations, captivate the attention of millions is
the fact that people now question the reliability of the external world's
assumptions and preconditions.
These movies' themes had been
the focus of philosophical research in the past, though not until the end of
the 20th century did they receive the attention they deserved. But now, science
has proven the subject this book discusses to be scientific fact, rather than a
philosophical hypothesis.
The truth about the true the
reality of matter had been kept quiet until recently, even though for over ten
years, we had been publishing books about matter's true origin, along with the
scientific evidence supporting it. This issue has been dealt with extensively
in our previous books: Matter: The Other
Name for Illusion, Timelessness and the Reality of Fate, Eternity Has Already
Begun, Knowing the Truth, The Little Man in the Tower, Assuming That Matter
Exists We are Still Watching an Illusion and The Secret Beyond Matter.
Besides all the above titles, many other publications like our book, The Evolution Deceit, have special
chapters analyzing this issue.
These books are read and appreciated in many
countries around the world from India to the United States, from United Kingdom
to Indonesia, Poland to Bosnia Herzegovina, Spain to Brazil and are available
in English, French, German, Italian, Spanish, Portuguese, Urdu, Arabic,
Albanian, Russian, Kazak, Azeri, Bosnian, Uyghur, Persian, and the Malaysian
and Indonesian languages. They are valued and read with great interest by a
large readership around the globe. The positive response they receive from
outside Turkey increases every day, and many people are making use of these
books' subject matter and the linguistic style they use.
Our efforts in this respect are continuing. Many
audio and video tapes and CDs provide scientific explanations on the subject
alongside a stunning commentary, as do the following websites: www.harunyahya.com
and www.secretbeyondmatter.com.
The two controversial Matrix films were received with great
interest for their views on the origins of matter. With the publication of our
book, The Evolution Deceit in
English, Matrix scriptwriters Andy
and Larry Waschoski obtained a copy and expressed their thanks for it. The
effects of our efforts at bringing this subject to public attention for over
ten years, can be seen in many of today's films, TV programs, newspapers,
magazines as well as on over 1000 websites.
This book deals with several
of those movies that make people reflect on the views printed in our earlier
publications, and also touch on some ideas these publications included, which
prove quite similar to the concepts expressed in those films. In this way,
we'll reveal once again that this book's explanations describe scientific
facts, acknowledged around the globe. People's individual complaints or
disapproval can't alter the reality of the true origins of matter.
INTRODUCTION:
WE ARE WATCHING
A COPY
OF OUR LIVES
Right now, the book you believe you are holding,
together with its printed text and illustrations in bright, vivid colors, is in
reality a three-dimensional image in your brain. Similarly, the embossed logo
you feel when you touch the book's cover is something you are
"touching" only in your brain.
When you look at this book, the light reflected
from its pages is converted into electrical impulses by the cells of your eye's
retina. These signals, carrying details of the book's shape, color and
thickness, are transmitted to your brain's visual center via the optic nerves,
where they are interpreted into a concise whole. In this way, the book's
appearance is recreated inside the darkness of your brain. Therefore,
statements like, "I'm seeing with my eyes," or, "This book's in
front of me" do not reflect true reality. Your eye only converts the light
it receives into electrical impulses. The image of the book you behold doesn't
lie outside you, as you have always thought, but on the contrary, inside your
skull. Furthermore, never can you know for certain whether the visualizations
in your mind reflect the actual reality "outside," or even if there
are material correlates for them.
You could be thinking that this book lies outside
you simply because you can feel the smoothness of its pages under your fingers.
But this sensation of smoothness, just like the phenomenon of
"seeing," is formed in your brain. When the touch-sensitive nerve
cells on your fingertips are stimulated, they transmit stimuli to your brain in
the form of electrical signals. Receiving these messages, your brain's touch
center interprets them into such sensations as touch, pressure, softness or
hardness, coldness or warmth. And you, inside your brain, come to sense the hardness
of the book, the smoothness of its pages or its embossed logo when your hand
touches them. In reality though, you never can touch the actual book. When you
think you're doing so, in reality you're only turning its pages in your brain
and—again, in your brain—feeling the thinness and smoothness of its pages.
The same is true for all your other senses. In the
air, the vibrating string of a guitar creates pressure waves, which then
stimulate the hairlike structures in the inner ear. The vibrations thus created
are converted into electrical signals, which are then transmitted to the
relevant center in the brain and interpreted there—whereupon you experience the
sensation of hearing the sounds of the guitar.
Likewise, your sense of smell is formed in the brain.
Chemical molecules, escaping a lemon's peel stimulate receptors in the nose,
are converted into electrical signals that are transmitted to the brain for
interpretation.
In short, all that you can
perceive—what you see, hear, taste, touch and smell—is all recreated specially
for you in your brain. Therefore, when we speak of our perception of the
surrounding environment, we are talking only about our inner "copies"
of those same colors, shapes, sounds and smells.
We perceive the world in so perfect a way that we
believe in an external reality. But that "reality" is not so very
different from the dreams we experience at night, inside our heads. In dreams,
we are aware of the external events, sounds and sights; even our own bodies. We
think and ponder. We feel the emotions of fear and anger, pleasure and love. We
speak with other people, whom we believe we are observing the same things as
they are, and even discuss them with them. Even in our dreams, we are convinced
that a material world exists around us. But upon awakening, suddenly we realize
that everything we thought we experienced took place only in our minds.
When we wake up and say, "It was only a
dream," we mean that our experiences were not physical or
"real," but only the products of our minds. While awake, on the other
hand, we believe that there's a one-to-one correspondence between our
perception and the physical world. But in fact, the experiences in our wakeful
state are lived out in our minds, just as our dreams are.
Why do you think that you are awake now? Probably
because you feel this book in your hands. You can comment on what you read; and
everything around you displays a consistent continuity. But these
perceptions—the hand with which you hold this book, the pages you're turning,
the furniture surrounding you and your location in the room— all these are only
replicas observed within your brain. Were you asked, "Right now, are you
awake or are you dreaming?" surely you would answer, "Of course I'm
awake!"
Possibly you've asked yourself this question in
your dreams, many times. Of course, the answer you gave then—"Of course I
am!"—would be exactly the same as you'd give right now. But only now, when
you're truly awake, do you realize that your answer then was wrong.
So could it be that you're making the same mistake
now? Who can guarantee that you're not actually dreaming right now—or even that
your entire life has not been a dream? How can you be at all certain of the
reality of the world in which you live?
In the following pages, you'll see that this
certainty can never be possible. First, let's examine some movies that deal
with the scientific facts revealing this "reality" and the
explanations we've given in various earlier publications.
FROM THE
MATERIALISTS ANXIETY,
WE CAN
DEDUCE HOW SIGNIFICANT
THIS
SUBJECT IS
Looking at the materialists around us, we see that
they're uneasy about the various concepts of matter's true nature. They receive
with haughty arrogance the public's interest in the possibility that, just like
dreams, the world we experience is imaginary. They send out messages like,
"Don't be fooled by idealistic suggestions. Remain true to
materialism." But this kind of response reveals their nervousness over
seeing this subject being brought to public attention.
Their own philosophies are inherited from Vladimir
I. Lenin, leader of Russia's bloody Communist revolution. In Lenin's
Materialism and Empirio-Criticism, written a century ago, we find the following
passage:
Once you deny objective reality, given us in
sensation, you have already lost every weapon against fideism [reliance on
faith alone], for you have slipped into agnosticism or subjectivism—and that is
all that fideism requires. A single claw ensnared, and the bird is lost. And
our Machists [adherents of Machism, developed by the Austrian philosopher Mach,
one of the leaders of modern positivism] have all become ensnared in idealism,
that is, in a diluted, subtle fideism; they became ensnared from the moment
they took "sensation" not as an image of the external world, but as a
special "element." It is nobody's sensation, nobody's mind, nobody's
spirit, nobody's will.1
This passage betrays the great apprehension with
which Lenin discovered the reality that he wished to erase from his colleagues'
minds as well as his own. It continues to cause apprehension among present-day
materialists, but with one difference: Today's materialists are a lot more
nervous than Lenin ever was. They are only too aware that this reality is now
understood with much greater certainty and clarity than it was, a century ago
for the first time in history, this subject is being related in an irresistible
way.
The materialists warn, "Do not reflect on this
issue, or else you'll lose your materialism and you'll be lost to
religion." The reason why is that the truth, now being explained in
context with the origin of matter, is destroying the materialist philosophy,
leaving it in such a discredited state that there's nothing left to discuss.
The materialists' nervousness at seeing the world of matter disintegrate is a
result of their blind belief in matter, and their inability to come to terms
with the impossibility of experiencing matter direclty—which means that
materialism has no reason to be.
In the following words, science writer Lincoln
Barnett expresses the materialist scientists' paranoia of this subject at even
being just sensed:
Along with philosophers' reduction of all objective
reality to a shadow-world of perceptions, scientists have become aware of the
alarming limitations of man's senses.2
In every materialist coming face to face with this
subject, the fear and worry is clearly visible.
The 21st century is a turning point in history;
once this reality reaches all people, then materialism will be wiped off the
face of the Earth. For people who come to understand this reality, it's
irrelevant what they used to believe or what they advocated before. The only
important thing is not resist once this reality has been recognized; to
understand this truth before it is too late—because death will make it
understood, for sure.
Rather
We hurl the truth against falsehood, and it cuts right through it and it
vanishes clean away! Woe without end for you, for what you portray! (Qur'an,
21: 18)
1. V. I. Lenin, Materialism and Empirio-criticism,
Moscow: Progress Publishers, 1970, pp. 334-335.
2. Lincoln Barnett, The Universe and Dr. Einstein,
New York: William Sloane Associates, 1948, pp. 17-18.
THE
MATRIX
Two of the most popular and acclaimed films of the
last few years were The Matrix and
its recent sequel, The Matrix Reloaded,
released in 2003. These movies' storyline presupposes a world conquered by
machines, running on artificial intelligence, which are keeping the human race
in an imaginary world, using them as an energy source. Reaching a huge
audience, the Matrix movies portray a
very advanced virtual-reality program.
The movies' hero, nicknamed Neo and played by Keanu
Reeves, is a computer programmer within this system. He believes himself to be
working for a large software firm and living during the last remaining years of
the 20th century. But in reality, the year is 2199, and his body is being
maintained in a liquid-filled capsule, in which he sees only what he is shown
and can experience only what he's made to feel. He "knows" himself to
be a software engineer, going to work among all the other people, while in
reality, he exists in a totally different environment and a totally different
century. In short, he exists in a virtual-reality environment called "the
Matrix," believing that he's living an actual life.
The character called Morpheus knows the truth, that
Neo lives in an imaginary world—and throughout the film, he tells Neo the
reality of things. He reveals, for instance, that so far, everything Neo has
seen, heard, smelled, tasted and felt had no physical reality; and proves to
him that all his experiences were imaginary impressions created in his brain.
Later in this chapter, we'll give examples of dialogue from the movie.
Virtual Reality and a World
Composed of Electrical Signals
Thanks to present technological developments, it's
possible to have realistic experiences without the need for an "external
world" or "matter." The incredible advancement in virtual
reality technology has come up with some especially convincing proofs.
To put it simply, virtual reality is the projection
of computer-generated three-dimensional images that appear to be real with the
aid of some devices. This technology, with its diverse range of applications,
is known as "virtual reality," "virtual world," or
"virtual environment." Its most important feature is that by the use
of some purposely constructed devices, it misleads the person experiencing it
into believing the experience to be real. In recent years, the word
"immersive'' has begun to be used in front of the term "virtual
reality," reflecting the way that witnesses are literally immersed in the
experience.
The rationale of any virtual reality system is
based on our five human senses. For instance, when the user puts on a special
glove, devices inside transmit signals to the fingertips. When these signals
are relayed to and interpreted by the brain, the user experiences the sensation
of touching a silk fabric or ornate vase, complete with all of its surface
details—without any such thing actually existing in the environment.
One of virtual reality's foremost applications is
in medicine. Michigan University has developed a technology that trains
assistant practitioners—in particular, the personnel of emergency wards—to
learn their skills in a virtual reality lab, in which environment is created by
projecting the details of an operating room onto the floor, walls, and ceiling
of a room. The "picture" is completed by projecting an operating
table, complete with the patient to be operated on, onto the center of the
room. The surgeons-to-be put on their 3-D glasses and begin their
"virtual" operation. As the pictures on the next page show, anyone
viewing these images cannot distinguish a real operating room from this virtual
one.
In The Matrix,
too, once the movie's two heroes are seated in special armchairs and get their
nervous systems connected up to a computer, each one envisions himself in a
totally different environment. In one scene, they are seen practicing martial
arts; in another; they walk down a crowded street dressed in different clothes.
When Neo expresses his disbelief that that these experiences are only computer
generated, the simulations are suddenly frozen. He is forced to concede that
what he thought to be real was, in fact, only an image.
Another scene finds Neo stretched out on an old
chair, badly dressed in old clothes, with wires attached to his head. But when
the software is loaded, he finds himself in a wholly new, simulated environment
where his worn clothes are gone, his hair is longer, and he looks altogether
different from his real appearance.
Morpheus : It is our loading program. We can load
anything from clothing to equipment, weapons, training simulations. Anything we
need.
Neo : Right now, we're inside a
computer program?
Morpheus : Is it really so hard to believe? Your
clothes are different. The plugs in your body are gone. Your hair has changed.
Your appearance is now what we call "residual self-image." It is the
mental rejection of your digital self.
From this dialogue, it's evident that Neo is
reluctant to admit that his experiences are imaginary, because they are so
wholly realistic. Consequently, the following dialogue ensues between him and
Morpheus, who is aware of the truth:
Neo : This isn't real? (Indicating the chair)
Morpheus
: What is real? How do you define
"real"? If you're talking about what you can feel, what you can
smell, taste and see, then "real" is simply electrical signals
interpreted by your brain.
The wise Morpheus shows Neo that the world that he
thought to be real is actually only a simulation. Every detail of his
experiences—including cars, the noises of city traffic, the ocean, skyscrapers,
people and everything else—is a computer generated impression in his mind.
Notice how Morpheus' words quoted above explain scientifically how images
believed to be real are formed by the brain's interpretating the electrical
impulses it receives.
Below are some extracts from our previously
published books on the subject:
All the information we have about the world we
live in is conveyed to us by our five senses. The world we know consists of
what our eye sees, our hand feels, our nose smells, our tongue tastes, and our
ears hear. We never think that the "external" world can be other than
what our senses present to us, since we've been depending on only those senses
since the day we were born.
However,
modern scientific research in many different fields points to a wholly
different understanding, creating serious doubt about our senses and the world
we perceive with them.
This
approach's starting point is the notion that any "external world" is only a response created in our brain
by electrical signals. The red hue of an apple, the hardness of wood, your
mother, father, your family, and everything that you own—your house, your
job,—and even the lines of this book, are composed of electrical signals only.
(The Evolution Deceit, 7th edition,
p.216)
When we say that we "see," in fact
we are perceiving the effects of impulses reaching our eyes, after they're
transformed into electrical signals in our brain. That is, when we say that "we see," we are actually observing
electrical signals in our mind. All the images we view in our lives are
formed in our center of vision, which takes up only a few cubic centimeters of
the brain's volume. Both the book you are now reading and the boundless horizon
you see when you gaze out the window fit into this tiny space. (The Evolution Deceit, 7th edition,
p.218)
Everything
we see, touch, hear, and perceive as matter—"the world" and "the
universe"—is nothing but electrical signals occurring in our brain. (The Evolution Deceit, 7th edition,
p.222)
At this point, we encounter another surprising
fact: that there are actually no colors, shapes, or voices inside our brain. All that can be detected within brains are
electrical signals. This is no philosophical speculation, but simply a
scientific description of the functions of our perceptions. (Matter: The Other Name for Illusion,
p.18)
The act of seeing is realized in a progressive
way. Photons of light, traveling from the object, pass through the lens at the
front of the eye, where they are focused and fall, reversed, on the retina.
Here, the impinging light is converted into electrical signals transmitted by
neurons to a tiny spot in the back part of the brain, called the center of
vision. After a series of processes,
this brain center perceives these signals as images. The actual act of
seeing takes place in this tiny spot at the rear of the brain in pitch
darkness, completely insulated from light. (The
Evolution Deceit, 7th edition, pp.217-218)
As we have seen, the subject matter of The Matrix conforms to the scientific
realities published in our books. As the above quotations and dialogue from the
film explain, we always deal only with the images forming in our brains. No
matter how realistic our perceptions, they are our minds' interpretations.
Therefore, we can never be sure that the images we perceive are not created by
artificial signals. In other words, we can never distinguish between reality
and imagination.
We'll examine the subject in more detail with
scenes from the films.
The Impossibility of Distinguishing Between
Reality and Imagination
In this scene, Morpheus teaches Neo about reality
by using the images on the TV screen to show him that he's living in an
imaginary world he considers to be real. The modern world and all its
skyscrapers, cars, and details he sees within Matrix; are all images created in
his mind for him to experience. At that time, the true state of the world is
altogether different: It is a destroyed, decayed planet. But until Neo was told
this, he thought he was existing in the real world, without ever questioning
its reality of it, having been fooled by it for all those years.
Morpheus
: This is the world you know. The
world as it was at the end of the Twentieth Century. It exists now only as part
of a neural-interactive simulation that we call Matrix. You have been living in
a dream world, Neo. . . This is world as it exists today... Welcome to the
"desert of the real"…
The following passages, published in our earlier
books, are relevant to this section of the film:
Since we can never actually reach the
"external world," how can we be sure that such a world really exists?
Actually,
we cannot. Since each object is only a collection of perceptions, and those
perceptions exist only in the mind, it is more accurate to say that the only
world that really exists is the world of perceptions. The only world we know is
the world that exists in our mind: the one that is designed, recorded, and made
vivid there—in short, the one that is created within our mind. This is the only
world we can be sure of.
We can never prove that the perceptions we observe
in our brain have material correlations. Those perceptions may well be coming
from an "artificial" source.
. . . False stimulations can produce in our brain an
entirely imaginary "material world." For example, let us think of a
very highly developed recording instrument that can record all kinds of
electrical signals. First, let us transform all the data related to a setting
(including body image) into electrical signals and transmit to this instrument.
Second, let us imagine that your brain can survive apart from your body.
Finally, let us connect the recording instrument to the brain with electrodes
that function as nerves and send the pre-recorded data to the brain. In this
state, you will feel as if you are living in this artificially created setting.
For instance, you can easily believe that you are driving fast on a highway. It
never becomes possible for you to understand that you consist of nothing but
your brain, because what is needed to form a world within your brain is not the
existence of a real world but rather, the availability of stimulations. It is
perfectly possible that these stimulations could be coming from some artificial
source, such as a recorder. (The
Evolution Deceit, 7th edition, p.225)
If Our Perceptions Seem Realistic, That
Doesn't Prove that Their Material
Equivalents Exist in the External World
We'll never be able to prove the existence of our
perceptions' material equivalents, because our brains don't need an external
world for perceptions to occur. Present technologies like simulators are some
of the proofs of this, as pointed out earlier. When Neo enters a simulated
environment for training purposes, he finds it totally realistic, to the extent
that he believes he's breathing that environment's air, and that his success in
the fight depends on the strength of his muscles. In reality, his body is
stretched out on the chair and connected to the computer.
Tank :
How about some combat training?
Neo :
Jujitsu? I'm going to learn jujitsu?
(After the downloading ends:)
Neo : I know kung fu.
Morpheus : Show me.
Morpheus : This is a sparring program, similar to
the programmed reality of the Matrix. It has the same basic rules. Rules like
gravity. What you must learn is that these rules are no different than the
rules of a computer system. Some of them can be bent. Others can be broken.
Technologies similar to those seen in the film can
now give people the impression that they're existing in a completely different
environment. In this case, they'll respond as if what they see, hear or do was
utterly real. It's possible to project stereo images onto the floor, walls and
ceiling of a room-sized cube. Entering the cube, people wearing stereo glasses
can walk around and see themselves at the edge of a waterfall, on a mountain
summit, in the middle of the ocean, on board a ship, or in other different
environments. The headsets worn create the illusion of depth and space, and the
images thus created are proportionate and life-sized. Special devices worn like
gloves recreate the sensation of touch. Anyone using these devices can touch
objects in the virtual environment and even move them around. These
environments' sounds are also very realistic, because they can be produced from
different directions and distances. Some applications can display the same
virtual environment to different people around the world. With this technology,
for instance, three people on three different continents can see themselves
together on a speedboat or discussing issues in a meeting.
These examples show that in order to see ourselves
in a certain environment, we do not require the external world. We can't
possibly discern whether what we feel, see, taste, and smell is real or whether
it comes from an artificial source. In all cases, we live in our minds and will
never be able to reach the original substance.
Don't be Deceived by a Picture's Quality or
Wealth of Detail!
In one scene, Neo is introduced to the virtual
world of the Matrix in a simulated environment. Everything looks perfectly
realistic. Neo sees people walking down the street and waiting for the traffic
lights; when the lights turn green, they cross the road. He even feels the
knock to his body when someone walks into him.
Morpheus : The Matrix is a system, Neo . .
. But when you're inside, what do you see? Businessmen, teachers, lawyers,
carpenters. The very minds of the people we are trying to save. But until we
do, these people are a part of that system...You have to understand most of
these people are not ready to be unplugged. And many of them are so inert, so
hopelessly dependent on the system, that they will fight to protect it . . .
At a moment when Neo is
looking around, taking it all in, Morpheus says: "freeze it" and at
once the image of their environment freezes as it was. The people frozen as
they were, the fountain's water is frozen in time, the bird hangs in the air on
the very spot. Only Neo and Morpheus continue their conversation in an
otherwise frozen image. Neo is stunned but he begins to realize that everything
around him is part of the imaginary world he lives in, that it has no actual reality.
Morpheus : Freeze it.
Neo : This isn't the Matrix?
Morpheus
:
It's another training program designed to teach you one thing...
It's impossible to prove that human life does not
occur in a way similar to what we see in the film. No matter how realistic all
the details of one's environment, they are experienced only in one's mind. Even
if the originals of these people, places, and events actually exist in the
"outside" world, we can never reach them. Some of our explanations on
this question are given below:
On a three-dimensional, high quality screen,
an individual watches a film being projected. Since he is almost attached to
this screen, he cannot succeed in detaching himself from it, so that he may
grasp the situation he is in. (Eternity
has Already Begun, p.101)
… Regardless of whether there is
a material world or not, a human being watches only the world of perceptions in
his brain. No one can ever come across the true original of anything.
Furthermore, it's enough for everyone to perceive the copy. For example,
someone who wanders around a garden with colorful flowers is not seeing the
original, actual garden, but the copy of it in his brain. But this copy of the
garden is so realistic that everyone receives some pleasure from it, as if the
garden were real, when strictly speaking, it is imaginary. (Matter: The Other Name for Illusion,
p.50)
At every moment, God creates the universe with
its numberless details, perfect and without defect. Moreover, this creation is
so flawless that the billions who have lived on the Earth up until now have
never understood that the universe and everything they see is an illusion, and
that they have no connection with the reality of matter. (Matter: The Other Name for Illusion, p.94)
Some people think a fast-moving bus on the
highway—or an accident caused by that bus—are striking proofs of that they're
dealing with the physical existence of matter, because the image they're
dealing with is seen and felt as deceivingly real. For instance, the
surrounding images, the perspective and depth of the highway; the perfection of
their colors, shapes and shadows; the vividness of sound, smell and hardness;
and the complete logic within that image can fool some people. Because of this
vividness, some forget that these are actually only perceptions. Yet no matter
how complete and flawless they may be, that doesn't alter the fact that they
are still perceptions in the mind. (Matter :
The Other Name for Illusion, p.180)
Laws of Physics are
Interpretations of Our Perception
Morpheus tries many methods to help Neo understand
the reality of matter and provides much evidence in support. Previously, we saw
that as part of Neo's training, the image in a copy of the Matrix was suddenly
frozen, thus making it evident to Neo that everything appearing real is in
fact, a virtual reality. Neo's education continues with the following
conversation:
Neo : What are they?
Morpheus
: Sentient programs. They can move
in and out of any software still hardwired to their system. That means that
anyone we haven't unplugged is potentially an agent. Inside the Matrix, they
are everyone and they are no one. We have survived by hiding and running from
them, but they are the gatekeepers. They're guarding all the doors and holding
all the keys. Sooner or later, someone is going to have to fight them.
Neo : Someone?
Morpheus : I won't lie to you, Neo. Every single
man or woman who has fought an agent has died. But where they have failed, you
will succeed.
Neo : Why?
Morpheus : I've seen an agent punch through a
concrete wall. Men have emptied entire clips at them and hit noting but air.
Yet their strength and speed are still based in a world built on rules. Because
of that, they will never be as strong or as fast as you can be.
Neo : What are you telling me? That I
can dodge bullets?
Morpheus : No,
Neo. I'm trying to tell you that when you're ready, you won't have to.
In this conversation, Morpheus advises Neo not to
think with the laws of physics always in mind. In the Matrix system, the
"agents" are security officers who can control everything by using
people's virtual bodies. But because this system is only a virtual world
displayed to people's minds, Neo can achieve "the impossible."
In subsequent scenes of the film, characters
demonstrate supernatural powers when they have to. Although they experience
them in a perfectly realistic manner, in reality these experiences are created
in their brains, by the computer. Neo believes himself to be living through
these nerve-racking situations, whereas in reality he remains stretched out on
his chair.
Morpheus, on the other hand—to use the expression
from the film—wants to "free Neo's mind" by rescuing it from all the
conditioning it's been subjected to throughout his life. To achieve this, both
characters get connected to a jumping program. Morpheus leaps from skyscraper
to skyscraper, bridging vast distances between them almost as if he could fly.
He says that if Neo frees his mind (rids himself of prejudices), he can do the
same. But even though he knows that he's inside a computer program, Neo can't
manage to escape what he knows in his mind about the laws of physics. He takes
his unreal environment so seriously that he's afraid of falling when he jumps.
In the following sequence, Neo is seen falling onto
the concrete floor because when trying to jump from one building to another, he
could not overcome his doubts and fears.
Despite the film's obvious science fiction
elements, the messages it contains are truly thought-provoking. For example,
anyone who realizes matter and space are imaginary, discovers another secret
that other people don't know: Cause-and-effect reality does not occur because
of matter's physical attributes or as a result of people's relationship with
one another. Since matter is only a perception, it can't have any physical
effect. Each physical cause is created separately. For instance, a thrown
stone, does not break the glass. The perception of the stone being thrown, and
the perception of the glass breaking, are each created separately. What makes a
ship float is its buoyancy, and what keeps a bird in the air is aerodynamics,
but both are created as perceptions. In reality, therefore, all such
"powers" belong to God, Who creates them.
Neo, having learned this reality, realizes that while
actually stretched out on a chair and connected to the computer, he can move
outside the laws of physics upon entering the virtual world of the Matrix. As
shown in the accompanying stills from the film, he finds himself ducking and
moving at such incredible speed as to evade the bullets fired at him.
Furthermore, everything is so realistic that when he opens his eyes on the
chair, he is still in a state of great agitation. This is an important
demonstration that for a person to experience a certain environment, it's not
necessary for it to exist in external reality.
We have written about this subject in our books
dealing with the nature of matter, explaining that the laws of physics are
formed in the mind, in the following way:
God shows us the images we experience within
ourselves as united by a network of cause-and-effect relationships, all linked
by the laws of physics. As for the images of night and day that form in our
brains, we perceive night and day as linked to the Sun and the rotation of the Earth.
When, in our minds, the image of the Sun is at its height, we know that it is
noon; and when it sets, we witness the fall of night. God created perceptions
of the universe, together with a cause-and-effect relationship. We never
experience daytime immediately after the Sun has gone down. (Matter: The Other Name for Illusion,
p.201)
In the illusion within our minds, whenever we
drop a pen, it falls to the ground. As a result of researching the
cause-and-effect relationship governing this kind of occurrences, we discover
the "law of gravity." God presents the images He shows us in our
minds as linked to particular causes and laws. One of the reasons for His
creating these causes and laws is that life is created as a test. (Matter: The Other Name for Illusion,
pp.201-202)
We must remember that God possesses the power
to create all these perceptions without the need for any cause or law. For
example, God can create a rose without a seed, or rain without the need for
clouds, or day and night without the Sun. God reveals this fact in the verses
45, 46 and 47 of Surat al-Furqan, declaring that He created shadow first, then
the Sun as a cause of it.
Dreams
are an example that can help us to better understand this process of creation.
Although our dreams have no material counterpart, still we perceive the Sun's
light and warmth in our dreams. From that point of view, dreams indicate that
perceptions of the Sun can be created in our minds, without its actually being
there.
However,
God has also provided humans with reasons for everything. Daylight is caused by
the Sun, and rain by clouds; yet all of these are images that God creates
individually in our minds. By creating a cause before an effect, God lets us
believe that everything functions within specific rules, thus enabling us to
carry out scientific enquiry. (Matter:
The Other Name for Illusion, pp.203-204)
God shows the images He creates as linked to
particular causes and effects. When an apple drops off a tree, for instance, it
always falls to earth. It never goes upwards or remains suspended in the air.
The study of these effects and the laws that God has created form fields of
study in science. (Matter: The Other Name
for Illusion, p.203)
God possesses the power to create effects
without any causes. One proof of this is the way we can feel the heat of the
Sun in a dream at night, even though the Sun is not actually shining down on
us. (Matter: The Other Name for Illusion,
p.204)
We Cannot Go Beyond
the Images in Our Brains
Since we've been using our five senses since the
day we were born, we may never have thought that the "external" world
could be different from what our senses show us.
Human knowledge is formed by the sensory
perceptions we acquire through what we see with our eyes, what hear with our
ears, and feel with our hands. In other words, each man lives in his
"personal world." Thousands of times, we have met with millions of
details like the stars in the firmament, the Earth we walk on, the billions who
populate the world, every living creature in our environment, the furniture in
our homes, house, the chair you are sitting on right now and the book you hold
in our hand. But all of these are perceptions of your own personal world. No
human being has ever been able to step outside the world he's experiencing.
Whatever a man does, he cannot alter the fact that his entire life, even his
body too, are perceptions and that he cannot deal with their originals.
The frames from the film shown opposite show
Morpheus explaining to Neo what the Matrix is. During their dialogue, Morpheus
compares this system to a screen that prevents Neo from seeing:
Morpheus
: Let me tell you why you are here.
You are here because you know something. What you know you can't explain, but
you feel it. You've felt it your entire life, felt that something is wrong with
the world. You don't know what, but it's there. Like a splinter in your mind,
driving you mad. It is this feeling that has brought you to me. Do you know
what I'm talking about?
Neo : The Matrix?
Morpheus : Do you want to know what it is? The
Matrix is everywhere. It's all around us. Even now, even in this very room. You
can see it when you look out your window or when you turn on your television.
You can feel it when you go to work . . . when you pay your taxes. It is the
world that has been pulled over your eyes to blind you from the truth.
Until Neo is awakened and
rescued from the capsule he was in, he remains unaware of the imaginary world
that's been imposed on him. Every aspect of his life was part of this system;
and feedback from all those around him suggested that this life was reality.
For this reason, it takes Neo a while to become persuaded and comprehend that
his life, which he thought real until then, was really a dream.
Today, the same is true for
some of those who are made aware of the true nature of matter. People who
believe in matter's absolute existence are positive that they are dealing with
"real things" in the external world and dismiss this
theory as illogical. But what has been revealed here is as certain as the laws
of physics, regardless of the objections that other people may raise.
Some of our explanations are compatible with these
scenes from The Matrix:
All events and objects that we encounter in
real life—buildings, people, cities, cars, places—in fact, everything we see,
hold, touch, smell, taste and hear—come into existence as visions and feelings
in our brains.
We are
taught to think that these images and feelings are caused by a solid world
outside, where material things exist. In reality, however, we never see or
touch real, existing materials. In other words, every material entity in our
lives that we believe exists is in fact, only a vision created in our brains. (Matter: The Other Name for Illusion,
p.10)
If you think
heedfully, you can sense that the intelligent being that sees, hears, touches
and thinks, reading this book at this moment, is only a soul who watches the
perceptions called "matter" on a screen. One who comprehends this is
considered to have moved away from the domain of the material world that
deceives a major part of humanity, and to have entered the domain of true
existence. . . . (The Evolution Deceit,
7th edition, p.247)
Our Eyes Cannot See—
Vision Occurs in the Brain
In line with our lifelong conditioning, we believe
that we regard the whole world through our eyes. We could say that our eyes are
the windows that open up the world for us. But according to the scientific
explanation for vision, the truth is not so! We do not see with our eyes. The
millions of optic nerve cells only fulfill their role as a "cable,"
transmitting to our brain the signals which then become "vision."
The hero of The
Matrix is misled to believe that he's living a truly vivid life, whereas he
is really stretched out on a chair, his eyes closed, with wires connecting him
to the machine. All the bright, colorful, vivid images he's ever seen were
shown to him without the need for physical eyes. Likewise, he experiences the
sensations of moving, running, and fighting without using any of his muscles.
He just thinks he's doing so, while actually lying on his chair.
When Neo returns to real life, he is shocked to
realize that until then, he's been living in a glass cylinder, albeit in an
imaginary world created by electrical impulses to the brain. In that virtual
world, he was a computer programmer, whereas he was actually sleeping in the
room, as shown in the accompanying photographs. In other words, everything he
thought to be real life was actually an illusion.
Neo : What are you doing?
Morpheus : Your muscles have atrophied. We're
rebuilding them.
Neo : Why do my eyes hurt?
Morpheus : You've never used them before.
As this dialogue shows, Neo was under the
impression of living a real life without his ever using his eyes or muscles,
thanks to artificial signals being transmitted to his brain. In spite of never
having used his vision, he experienced a truly bright and vivid and colorful
world. Likewise, without ever using his muscles, he always thought himself to
be on the move.
This situation is more or less the same for every
human being. For instance, when you watch people shopping in a supermarket, you
do not see them or the supermarket with your eyes:This sight is formed not in
front of your eyes, but in the vision center at the back of your brain.
Therefore, it will be possible for you to see the same sight by stimulating the
relevant area of your brain with artificial impulses, with no need for using
your eyes.
Some passages from our books are relevant to the
frames from the film shown above:
When you look out of the window, you think
that you see an image with your eyes, as this is the way that you have been
taught to think. However, in reality this is not how it works, because you do
not see the world with your eyes. You see the image created in your brain. This
is not a prediction, nor a philosophical speculation, but the scientific truth.
(Matter: The Other Name for Illusion,
p.12)
As we know, the electric signals coming from
cells in our retinas are transformed into an image in our brains. For example,
the brain interprets some electrical signals coming to the visual center in the
brain as a field filled with sunflowers. In reality, it is not the eye that is
"seeing."
Therefore,
if we are not seeing with our eyes, what is it that does see the electrical
signals as a sunflower field, at the back of our brain, in a pitch dark place,
without any need for any eyes, retina, lens, visual nerves or pupil—and still
enjoys the view?
. . .
Who is it, then, that perceives the sights in a brain as if watching
television, and becomes excited, happy, sad, nervous, or feels pleasure,
anxiety or curiosity while watching them? Who is responsible for the
consciousness that can interpret everything seen and everything felt?
. . .
What is the entity in the brain that has consciousness and, throughout life,
can see all the sights before him in a dark, quiet head; that can think, reach
conclusions, and make final decisions?
It is
obvious that the brain, made up of unconscious water, lipids, proteins and
atoms, does not perceive all this and is responsible for consciousness. There
must be a being beyond the brain.
. . .
That entity inside the brain that says, "I am seeing" sights inside
the brain, and "I am hearing" sounds inside the brain and aware of
its own existence; and which says, "I am me," is the soul God has
given to human beings. (Matter: The Other
Name for Illusion: 81-82)
All Flavors are Formed in the Brain
As with all the other senses, taste can be
explained in a similar way. In the small bumps of the tongue are the taste
receptors, which respond to the flavors of salty, sweet, sour and bitter.
Following various processes, these stimuli are converted into electrical
signals and transmitted to the brain, where they are perceived as tastes. The
taste of cheese, an orange, or a cake you like to eat is in reality the brain's
interpretation of electrical signals.
In The Matrix,
this point is dramatized in a conversation taking place at the table:
Apoc : Breakfast of champions, Neo. (Neo
is served a wheat-like food)
Mouse : Close your eyes, it feels like
you're eating runny eggs. You know what it reminds me of? Tastee Wheat. Did you
ever eat Tastee Wheat?
Switch : No, but technically neither did
you.
Mouse : That's exactly my point. Exactly.
Because you have to wonder how do the machines really know what Tastee Wheat
tasted like? Maybe they got it wrong. Maybe what I think Tastee Wheat tasted
like actually tasted like oatmeal or tuna fish. That makes you wonder. Take
chicken, for example. Maybe they didn't know what to make it taste like which
is why it tastes like everything.
Dozer : It's a single-celled protein
combined with synthetic aminos, vitamins and minerals. Everything the body
needs.
In another scene, one character who knows the
reality—that the Matrix system keeps them in an artificially created
world—describes the food he's eating:
Mr.
Reagan : You
know, I know this steak doesn't exist. I know that when I put it in my mouth,
the Matrix is telling my brain that it is juicy and delicious.
He knows that a computer program makes his whole
life appear to him as if it was real. Therefore, he says that the taste of the
beefsteak he's eating doesn't exist in reality, that his brain only perceives
this is so. But he also says that he enjoys it, just as if it was real. Some of
the similar passages in our books are as follows:
Everything we see, touch, hear, and perceive
as "matter," "the world" or "the universe" is
nothing but electrical signals occurring in our brain.
Someone
eating a fruit, in fact confronts not the actual fruit but its perception in
the brain. Actually, the object the person considers to be a "fruit"
consists of an electrical impression in the brain concerning that fruit's
shape, taste, smell, and texture. If the visual nerves to the brain were
suddenly severed, the image of the fruit would suddenly disappear. Any
disconnection in the nerves from the receptors in the nose to the brain would
completely interrupt the sense of smell. Simply put, the fruit is nothing but
the brain's interpretation of electrical signals. (The Evolution Deceit, 7th edition, p.222)
An image of a cake will be linked with the
taste of the sugar, all of which occurs in the brain. Everything sensed is related to the cake you like so much. The taste
you are conscious of after eating your cake, with a full appetite, is nothing
more than an effect generated in your brain caused by electrical signals. You
are aware of only what your brain interprets from the external stimuli, and can
never reach the original object. For example you cannot see, smell, or taste
the actual chocolate itself. If the nerves from your tongue to your brain were
severed, it would be impossible for the taste of foods to reach your brain, and
you would lose your sense of taste entirely. Certainly the tastes you are aware
of seem extraordinarily real, but that should not deceive you. This is the
scientific explanation of the matter. (Matter:
The Other Name for Illusion, pp.40-41)
In the same way, nobody has been able to taste
original mint. The taste someone would sense as mint is only a perception which
occurs in the brain. This is because the person cannot touch the original of
the mint, see the original of the mint or smell or taste the actual mint. In
conclusion, throughout our lives, we
live with copy-perceptions that are shown to us. However, these copies are so
realistic that we never realize that they are copies. (Matter: The Other Name for Illusion, p.48)
The taste you get when you eat
fruit or a chocolate is the brain's interpretation of electrical signals. You
can never reach the object outside; you can never see, smell or taste the
chocolate itself. For instance, if nerves from your tongue that
travel to your brain are cut, no flavors you eat will reach your brain; you
will completely lose your sense of taste. At this point, we come across another
point: We can never be sure that a food tastes the same to us as it does to
another person, or that a voice we hear sounds the same as when another person
hears it. (The Evolution Deceit, 7th
edition, pp.220-221)
All Smells Form in the Brain
The smells you perceive do not reach you from any
distance. You mistake the effects taking place in your olfactory center are the
smells of some external matter. Just as the sight of a rose occurs inside your
vision center, likewise the rose's smell "happens" in the brain's
center for smell. You cannot know the outside existence of a rose or its scent:
The external world that our senses present to us is really nothing more than
the totality of electrical signals reaching our brains. The brain interprets
these signals throughout our lives, and so throughout our lives, we never
realize that we're wrong to believe that we're interacting with actual matter
"out there."
One scene of The
Matrix questions the reality of smell, but on the other hand, notes its
overpowering presence:
Agent : I hate this place, this zoo, this
prison—this reality, whatever you want to call it. I can't stand it any longer.
It's the smell. If there is such a thing, I feel saturated by it.
From this statement from the Matrix system's agent,
we can deduce that it's impossible to determine whether or not smell, just like
all our other senses, has a reality all its own. Our books also explore this
subject:
Volatile molecules emitted by vanilla or roses
reach the receptors in the epithelium of the nose and become involved in an
interaction that is transmitted as electrical signals to the brain and
perceived as smell. Everything we smell, be it nice or noxious, is nothing but
the brain's perception of volatile molecules' interactions, transformed into
electrical signals. You perceive the scent of perfume, a flower, a food that
you like, the sea, as well as other odors you like or dislike in your brain.
The molecules themselves never reach the brain. Just as with sound and vision,
what reaches your brain is simply electrical signals. In other words, all the odors that you have assumed, since
you were born, to belong to external objects are simply electrical signals that
you feel through your sense organs. (The
Evolution Deceit, 7th edition, p.220)
There is
no need for any external source to form an image in your mind. This same
situation holds true for the sense of smell. Just as in your dreams or
imagination, you can become aware of a smell that doesn't really exist, you
can't be sure whether the objects you smell in real life really do exist
outside of you. Even if you do assume so, you can never deal with the original
objects themselves. (Matter: The Other
Name for Illusion, p.40)
How Can You Prove That You're
Not Dreaming Right Now?
When people awaken from a dream, straightaway they
realize what they experienced was a dream, but never question what they call
"real life," beginning with the "waking scene." They never consider
that for some reason, it might possibly be a dream itself. We perceive what we
call "real life'" identically as we do our dreams: Both are visions
of the mind. As long as we are not awakened from a dream, we're not aware that
it is one. Only on awakening can we say, "Ah, it was only a dream."
How can you ascertain that what you're seeing now
is not a dream? Couldn't you be considering this moment as real simply because
you haven't yet woken up? It's very possible that one day, we'll waken up
following a longer dream than usual and have to face up to this reality. We
have no evidence to the contrary!
In your dreams, you hold objects in your hands and
see with your eyes, but there are really no hands or eyes, nor anything to
behold or hold. There is no material basis for all this outside the brain;
clearly you are being fooled. But what separates real life and the dream world?
Is real life continuous, and dreams seen only in intervals? Or in the dream
world, do perhaps a different set of cause-effect rules operate? Fundamentally,
these differences are not significant, because in the end, both lives are lived
in the brain. If we can perfectly live an unreal life in our dreams, couldn't
the same be true for the so-called "real" world we live in? When we wake
up from one dream, we can't be certain that another new, longer-lasting one
called real life doesn't begin. Our only basis for concluding that dreams are
imaginary and the world is real are habit and conditioning. One day, we might
get woken from the life we think we're living in this world, just as when we're
woken from a dream.
This important subject is explored in The Matrix, where Neo finds himself in
an ongoing confusion between real life and a dream world. In one scene, he sees
his face split three ways in a cracked mirror. But then the cracks in the
mirror disappear, and he sees himself reflected whole, as he would expect.
Still stunned from this experience, he turns and asks the others whether they
also saw this transformation. To check the reality of his experience, he
touches the mirror—which immediately turns into a sticky substance that starts
to cover his body in a metallic coating. He even feels the coolness of this
substance on his body. But even though he doesn't consider this to be possible,
it's realistic enough for him to lose his equilibrium. The wise Morpheus asks
him what the difference is between the real and the dream world, with the
intention of helping Neo not be fooled by what he sees and experiences.
Morpheus : Have you ever had a dream, Neo, that
you were so sure was real? What if you were unable to wake from that dream,
Neo? How would you know the difference between the dream world and the real
world?
Neo : This can't be . . .
Morpheus : Be what? Be real?
Below are some extracts from our previous books on
this subject:
A person falling in a dream feels it with all
his body, even though he is lying immobile in bed. Even sleeping in a very hot
room, one might dream of slipping in a puddle, getting soaked and feeling
chilled by a cold wind. But in such a case, there is neither puddle nor wind:
One experiences the wetness and cold as if one were awake. (Matter: The Other Name for Illusion,
p.62)
A person sleeping in his house can see himself
on a rapidly turning wagon in a fair ground while dreaming. He can
realistically sense the wind that he would experience on a fast-moving wagon in
the real world. (Matter: The Other Name
for Illusion, p.63)
Another Matrix scene draws attention to the
similarity between dreams and the real life, in which Neo addresses customers
coming to his front door to buy computer chips. In the adjoining stills, Neo
just can't tell whether or not he has woken up. When he does wake up, he hears
the alarm clock ringing. He is in his room and he sees his desk and his
computer. But what he experienced in his dream was so realistic that he can't
be sure it was only a dream. Customers coming to his door tell him that he
doesn't look too good, because of Neo's confusion over his contradictory
experiences. He tries to share this duality he witnessed by asking them,
"Ever have that feeling where you're not sure if you're awake or
dreaming?"
Actually, the duality Neo experiences is quite
natural; every thinking person can become aware of it. Many passages in our
books deal with this issue, of which the following are only a few:
What would happen if we didn't wake up and
kept on dreaming? Would we be able to realize that we weren't actually dealing
with the originals of anything we lived and saw in our dream?
Of course
not. Unless we wake up and discover that
we have been sleeping, we can never realize that we have been dreaming, and
will spend our entire dream supposing that this is our real life. So how
can we prove that our real life is not a dream? Do we have any evidence to the
contrary—that one day we'll depart from the currently visible life and find
ourselves watching images of our present life from some different location? (Matter: The Other Name for Illusion,
p.67)
Morpheus, who is aware of the reality, repeatedly
advises Neo not to believe everything he sees, because one must investigate
reality in order to understand it. In the following dialogue from the film,
Morpheus points out that Neo must question everything he perceives before
believing in it:
Morpheus
: I can see it in your eyes. You
have the look of a man who accepts what he sees because he is expecting to wake
up. Ironically, this is not far from the truth.
We too must question the reality of the world we
live in. We must come to realize that we'll never be able reach the actual
world that we believe exists outside ourselves and from "inside"
here, we must find our true purpose in this world.
The reality—that we are not interacting with matter
itself—is frequently brought to our attention in the film; below are some
excerpts from our books on the subject:
People usually do not include or rather, do
not want to include everything in the concept of the "external
world."
. . . If you think sincerely and boldly on this issue,
you'll come to realize that in fact, your house and furniture in it, your
car—perhaps recently bought, your office, your jewels, bank account, wardrobe,
your spouse and children, your colleagues and all else that you possess are
included in this imaginary external world projected to you. Everything around
you that you perceive with your five senses is part of this "imaginary
world"—the voice of your favorite singer, the hard chair you sit on, a
perfume whose smell you like, the Sun that keeps you warm, a flower of beautiful
colors, a bird flying past your window, a speedboat moving swiftly on the
water, your fertile garden, the computer at your job, or your hi-fi with the
world's most advanced technology. . .
This is the reality. The world is only a collection of
images created to test man. All through their limited lives, people are tested
with perceptions bearing no reality. (The
Evolution Deceit, 7th edition, p.232)
Think for a moment about those who are swept
away by material greed: What do they value most? A fine house, luxurious
things, ostentatious jewelry, the latest model car, big bank accounts, a yacht
. . . These people are afraid that they might be observing on a screen in their
brains all the things they possess, and that they will never actually possess
these things.
Like it
or not, they are living in a world of facsimiles composed in their brains and
cannot possibly have any relationship with the external world. Sounds, light
and smells cannot enter the skull; but only electrical impulses coming from the
sense organs. (Matter: The Other Name for
Illusion, p.106)
Everything a person thinks he possesses—house,
car, family, job and friends —all are composed of images and sensations that
occur in the brain. Anyone who understands this will also understand that the
One Who has created these images in his brain is God, to Whom all things
belong. For that reason, those who are emotionally attached to the life of this
world greatly fear this reality. (Matter:
The Other Name for Illusion, p.105)
The Reality of Timelessness
Time is a relative concept, based on comparisons we
make between the events we experience. For example, someone gets in a car,
turns on the ignition and puts his foot on the gas pedal. After driving a
certain distance, he parks at the curb. Making comparisons between these
actions, he thinks that a certain amount of time has passed between them, and
thus he obtains a sense of duration.
Because we perceive everything sequentially, in a
certain order, we come to believe that time flows forward. For instance, a leaf
always falls down, not up. And raindrops fall from the sky; we never see them
moving upwards, drop by drop. In this scenario, a leaf still on the tree is the
present. Its falling to the ground is the future.
But if the data in our memories were to be rewound
like a film on tape, the future—in other words, the leaf on the ground—would be
past, and its being still on the tree would lie in the future. As we can see
from this example, time is relative, dependent on the viewer's perception. A
great span of thousands of years in our view, can be less than an instant in
another dimension.
The
Matrix points out that alongside all other perceptions, time is
relative too. Neo comes to realize that he was wrong about time. In the frames
shown below, Neo finds himself inside an American-ship built in 2060 designed
for land and air transport. The fashionable garb he wore in the Matrix is
replaced with worn clothing, and the 20th-century world he lived in has made
way for a derelict environment.
Neo : Morpheus, what's happened to
me? What is this place?
Morpheus : More important than "what" is
"when."
Neo : When?
Morpheus : You believe it's year 1999 when in
fact, it's closer to 2199. I can't tell you exactly what year it is, because we
honestly don't know. There's nothing I can say that will explain it for you.
As with everything else experienced with artificial
stimuli, it is possible to alter someone's perception of time. From our books,
here are some passages on the subject of timelessness:
Since time consists of perception, it depends
entirely on the perceiver and is therefore relative.
The
speed at which time flows differs, according to the references we use to
measure it, because the human body has no natural clock to indicate precisely
how fast time passes . . .
Time's
relativity is plainly experienced in dreams. Although a dream seems to last for
hours, in fact it lasts for only a few minutes, or even a few seconds. (Timelessness and the Reality of Time,
p.62)
. . . that time is a relative notion; that it
is not static and unchanging as materialists long believed; and that it is a
changing form of perception were also discovered in this century. The
relativity of time and space has been proven by Einstein's Theory of
Relativity, which laid the basis of today's modern physics.
To sum
up, time and space are not absolute concepts. They have a beginning, and God
created them from nothing. God, Who has created time and space, is certainly
not dependent on them. God has defined, determined and created every moment of
time in timelessness . . . (Timelessness
and the Reality of Time, p.10)
. . . Being bound by time, such an incident
seems impossible for man. Yet in the sight of God, time does not exist. As
stressed earlier, past and present are all one single moment; just as a
videotape cassette includes all the action, moment by moment, in a film. After
watching a film, it is possible to rewind and re-watch it. The same is likewise
true for daily events; by the will of God, it is possible to see past events
again. We only need God's making us experience once more the same perceptions
belonging to these events. (Eternity Has
Already Begun, 95)
Our Memories are Also Imaginary
Upon Neo's return to the virtual environment of the
Matrix, after discovering that what he thought to be his life was only
imagined, he is simply amazed by this environment. Throughout the car journey,
Neo remembers events of his past, but is perplexed to consider that none of it
was real. Everything he thought was a memory of his past, had been planted in
his memory artificially.
Morpheus : Unbelievable, isn't it?
Neo : God . . .
Trinity : What?
Neo : used to eat there . . . Really
good noodles. I have these memories, from my life. None of them happened.
Our books offer some explanations on this subject:
Because of suggestions we receive, we believe we live in separate divisions of time called
past, present, and future. However, the
only reason we have a concept of "past" (as we explained earlier) is
that various things have been placed in our memories. For example, the
moment we enrolled in primary school is a bit of information in our memory and
therefore, we perceive it as an event in the past. Because future events are not in our memories, however, we
regard things we don't yet know about as what we'll experience in the future.
Just as the past has been experienced from our point of view, so has the
future. But because these events have not been given to our memories, we cannot
yet know them. (Matter: The Other Name
for Illusion, p.141)
Similarly, the
sweet taste you discovered in chocolate when you were only five years old, the
anxiety you felt on the first day of the primary school, the boredom you felt
in one of your high school classes, the difficult equations your physics
teacher wrote on the blackboard, the grief you felt on losing a close friend in
a traffic accident, the pride you took in your academic accomplishments, the
glow of happiness you felt when you succeeded at something you had strived
for—in brief, all your experiences and feelings remain just as they were; not
simply kept in your memory. You perceive your memory as simply the past. Though
these scenes exist right now, the brain does not perceive them… Believing them bound by a steady,
unvarying time flow from the past to the future, people assume their lives are
divided into distinct sections of past, present and future…However, knowing that every living
thing, every event and object is created eternally, frame by frame—just like
the frames making up a roll of film—and brought into being simultaneously, will
make this easier to comprehend. (Eternity
Has Already Begun, pp.79-80)
The Conclusion We Reach from
This Reality
Outside the brain exists a world we call matter,
evoking sensations of solidity and visibility. But you can never reach this world with your senses. Every human being watches
a world that takes shape in his brain, touches this world in his brain
and listens to its sounds in his brain.
God lets every human being watch this material
world as a vision in his brain adding to it solidity and hardness, to the point
that this vision is perceived as real. Imam Rabbani explained this reality,
proven in the twentieth century by scientific evidence, in great detail. In one
of his letters, he wrote:
Nothing
exists in truth and on the outside except the Almighty God. With His power, He
has displayed in the appearance of the beings He created the perfection of His
names and attributes. That means that He created matter in the sphere of
perception and illusion. Thus matter exists as an illusion and continues to
exist in our imaginations. Therefore, matter exists because it appears to be so
in the imagination. Because God Almighty allows these images to continue and
gives substantiality to the structure of matter, which He keeps from vanishing.
Because He made eternal processes dependent on these, illusonary beings
continue to seem real. (Imam Rabbani, Maktubat-i
Rabbani (Letters of Rabbani), vol. 2, letter 44)
Every human being must reflect most seriously upon
the reality revealed here, because everyone who ignores it, is fooled for the
duration of his life by a perception appearing on one small area of the brain,
which he believes to be real. For example, a man becomes vain and arrogant to
think that he owns the buildings appearing on one portion of his brain,
forgetting that one day, he too will die. In the brain of someone else, the
perception of being destitute leaves him hopeless and depressed. One who loses
the visualization of money in his brain becomes instantly devastated. Someone
else who sees—in his brain—his car's paintwork scratched becomes angry, and his
love of property drives him frantic.
In reality, none of these people is any different,
one from the other. Seeing one's self poor or rich, or seeing one's car being
scratched, is an image forming in the brain. No one ever can see or know what
lies outside his brain. Only God, Who creates the world inside—and also
outside—our brains, knows this.
People who are ignorant or unaware of this reality
or those do not want to acknowledge the very clear truth, will always live in error. They are comparable to someone watching a
play or movie in the belief that it's real and therefore, wants to be part of
it. No matter how much the audience around him try to persuade him or show him
the truth, he will always pretend not to understand.
Without exception, every
human being will understand this truth, comprehend, and acknowledge it one day.
This moment will come to everyone upon his death, when his brain's perception
of life in this world will give way to the perception of death, judgment day,
and the hereafter. As God revealed in the Qur'an, death will be like awaking
from sleep, like proceeding from a dream to reality. One will move on to the
true, endless life; and the perception of this life will become much clearer
too. God, the Lord of all the worlds, reveals this reality in the verses:
They will say, "Alas for
us! Who has raised us from our resting-place? This is what the All-Merciful
promised us. The Messengers were telling the truth." (Qur'an, 36: 52)
"You were heedless of
this, so We have stripped you of your covering, and today your sight is
sharp." (Qur'an, 50: 22)
In one of his hadith, our
Prophet (peace be upon him)—a role model of trustworthiness, knowledge and
wisdom—pointed out this reality when he said, "Humans are asleep, they are awakened with death." (Imam Ghazali)
Reality is the life after
death. Earth is an imaginary world shown to us on a little area of our brains,
just like a dream. It is an enormous and heedless error to be misled by this
imaginary world, forgetting to ponder the real, infinite life to come. Those
who refuse to recognize this fact during this life will suffer great remorse in
the hereafter. When they realize that the people, properties, ranks and
offices—to which they were devotedly attached throughout their lives; which
they blindly pursued by believing that they were real;which they associated
with God by forgetting Him and the hereafter—are actually only imaginary and
images in their minds. They will be devastated to see all the things they
thought would exist forever falling, one by one, by the wayside. In the Qur'an,
God reveals their confessions in the hereafter:
Then they will be asked,
"Where are those besides God you associated with Him?" And they will
reply, "They have forsaken us. Or rather, we were not calling to anything
at all before." That is how God misguides the disbelievers. (Qur'an, 40:
73-74)
... Such people's portion of
the Book will catch up with them, so that when Our messengers come to them to
take them in death, saying, "Where are those you called upon besides
God?" they will say, "They have left us in the lurch,"
testifying against themselves that they were disbelieving people. (Quran, 7:
37)
Every single person who
refuses to acknowledge and ponder this reality in this life can well be saying
these same things, experiencing this same irreversible regret in the hereafter.
Those who lose themselves in this worldly life, which God shows us just like a
dream; who think that this life is the only real one and that death is its end,
will wake from their sleep of ignorance, leave their dreams behind with their
death, and see the real truth. On the other hand, every sincere, carefully
thinking person will realize the reality while still on Earth and make a genuine
effort to win his life to come in the hereafter.
THE
THIRTEENTH FLOOR
As in The
Matrix, this movie's subject is the amazing similarities between the real
and virtual worlds. In the year 1999, the lead characters, Hannon Fuller, and
his business associate Douglas Hall, create a computer generated virtual world
on the 13th floor of a Los Angeles office building that recreates Los Angeles
as it was in 1937.
As the photos on the following pages show, people
who want to log on to this computer program stretch out on a bed, and the
program's data is then transferred to their brains. Whoever connects to the
system acquires a virtual personality back in 1937. When the data is loaded
into his brain, for example, Douglas Hall—a wealthy businessman and successful
company executive in 1999—becomes a bank cashier named John Ferguson, living in
the year 1937.
Once the data is loaded, anyone connecting to the
system suddenly finds himself in the 1937 environment, with everything—buildings,
cars, clothes—of authentic 1937 vintage. When people enter this simulated
world, what surprises most is that both of their lives seem similarly real. In
both, they feel the coolness of water and air blown by the wind and experience
the same fears and excitement in the situations they encounter.
As the film progresses, people connected to the
system begin to realize that the life in 1999 Los Angeles, which they thought
was real, is itself a specifically designed program! Everything they thought to
be real up until then—their companies, jobs, cars, computer systems, families,
friends—are actually imaginary. In reality, the year is 2024, and all the
events projected as their "real lives" are part of a simulation. The
film's most amazing aspect is that the characters connect to a
simulator-within-the-simulator and live lives that, in these successive virtual
environments, all have stunningly convincing similarities with reality.
The stills on the opposite page show Douglas
connecting to the simulation and the transfer to him of 1937 banker John
Ferguson's personality.
Douglas
Hall – John Ferguson consciousness transferring
User:
Douglas Hall
Scanning
Complete
Preparing
user for download into simulation.
Program
link: John Ferguson
Aligning
user to program
Ready
for download.
Mr.
Grierson, 117 West Whinston, Pasadena.
Consciousness
Transferring
Transference
beginning.
Download
complete.
Even though Douglas's body is motionless, once
connected to the simulator, he finds himself alive in the year 1937 as a bank
cashier named John Ferguson. Even though every detail appears perfectly
realistic, the old-fashioned cars, the people he meets, his own clothes and
physical appearance—everything is part of a vision created in his brain by
artificial signals.
Despite the fact that Douglas is the designer of
this system, he is amazed by his appearances and the realistic environment he
is in, as the movie still below demonstrates. Spending a long time in front of
a mirror, he even observes his hair, moustache, and the color of his skin.
Because of 1937 John Ferguson's weird behavior, his
bank manager tells him that he looks appalling and should take a break. But
1999 Douglas Hall, deeply affected by the realistic quality of his
computer-generated life, is proud of designing such a system.
Douglas
Hall : I think I look pretty good.
Simulations and Misleading Reality
As pointed out extensively in
the previous chapters, things we perceive as the "external world" are
only the effects of electrical impulses on the brain. The blue sky when you
look out the window, the soft chair you are sitting on, the scent of the coffee
you drink, the ringing of the phone, even your body—all are your brain's
interpretation of electrical signals.
Were it possible to send the required electrical
signals with the aid of a computer, just as in this film, you could have
experienced the same feelings with the same degree of authenticity. As you've
seen, artificial stimulation can create a living, convincing world inside our
heads, with no need for an external physical reality. With the help of
simulators, we can now recreate some aspects of our lives realistically. With a
special glove, for example, it's possible to feel the sensations of stroking a
cat, shaking someone's hand, washing your own hands under a tap, or touching a
hard object—without these actions taking place physically. More sophisticated
systems let you feel that you're playing golf, skiing, driving a race car or
flying an aircraft. In reality, none of these environments exist. This shows
absolutely that humans experience sensations only in their brains and are not
interacting with the "originals."
In The
Thirteenth Floor, computers create virtual lives, indistinguishable from
real ones. Through the simulation machine, characters in the film connect to
different times and environments where they live just as in their
"real" lives.
In the following dialogue, Whitney, one of the
system's designers, explains the simulation they are working on to detective
McBain:
Detective
McBain : The whole thing's a giant
computer game?
Whitney : No, not at all, it doesn't
need a user to interact with it to function. Its units are fully-formed,
self-learning cyber beings.
Detective
McBain : Units?
Whitney : Electronic, simulated
characters. They populate the system. They think they work, they eat... Let's
just say that they're modeled after us. Right now we have a working prototype:
Los Angeles, circa 1937.
Detective
McBain : Why '37?
Whitney : Fuller
wanted to start by recreating the era of his youth. You see, while my mind is
jacked in, I'm walking around experiencing 1937. My body stays here and holds
the consciousness of the program link unit.
As you can gather from this dialogue, in the
simulated environment there is no reality whatsoever, only artificial signals.
There is no need for eyes to see, ears to hear, or no body to feel. Someone
stretched out on the bed can feel himself somewhere else in a different time,
simply by some data being transferred through the computer.
Our books on this subject offer some explanations:
All our senses work more or less in the same
way. All the stimuli (sounds, smells, tastes, sight, hardness, etc.) from
objects we believe to exist outside of ourselves, are transmitted, via the
nervous system, to the brain's perceptual centers. All the stimuli reaching the
brain are in the form of electrical impulses. For instance, streams of
light—photons—reflected from external objects reach the retina at the back of
the eye; in the process of seeing, they are converted into electrical signals,
then transmitted by the optic nerve to the brain's visual center where, in an
area of a few cubic centimeters, we perceive a vivid, colorful,
three-dimensional world.
The same
basic process applies to our other senses. Cells in the tongue convert
different flavors into electrical signals, scents are transmitted by cells in
the epithelium in the nose, feelings of touch (hardness, softness etc.) by
receptor cells under the skin; and sound by a special mechanism in the ear. All
are then forwarded to be perceived in the relevant areas of the brain.
If you
are drinking a cup of tea, special cells under your skin convert the warmth of
the cup into electrical signals sent to the brain. Likewise, when you take a
sip, the tea's strong scent, sweet taste and the brownish color are all
converted into electrical currents transmitted to the brain. When you put the
cup down onto the table, the sound of its making contact with the tabletop is
received by the ear and sent to the brain as an electrical impulse. All these
perceptions are interpreted by separate sensory centers in the brain, in
conjunction with one another. As a result of these interpretations, you think
you are drinking tea, while everything is really taking place in your brain's sensory
centers. You go wrong in thinking your perceptions are for real, because you
have no proof whatever that they exist outside your skull. Were there any
complications in your optic nerves, vision would instantly disappear. Likewise,
if there were a problem with your auditory nerves, the sounds you believe you
hear outside of you, would cease to exist. (Articles-II,
"Splendid Science Beyond Matter," pp.112-113)
There is No Light Outside
In light of some recent discoveries, scientists
have come to an interesting conclusion: In reality, our world is in utter
darkness, because today it is known that "light" is a wholly
subjective term. In other words, it's an experience taking place in the brain.
There is no light
outside, really. Light bulbs do not emit light, neither do your car's
headlights, not even our biggest known light source, the Sun. Our experience of
light is produced by photons reaching the retina at the back of our eyes, where
cells convert them into electrical signals that we come to perceive as
"light." If the cells of our eyes perceived photons as heat, we would
never have terms like "light," "darkness," or
"color" and therefore, would look at objects only in terms of
"warm" or "cold."
In The Thirteenth Floor, upon Douglas Hall's return from the
artificial but realistic environment of 1937, he has the following exchange:
Whitney : How's the lighting? Textures?
Douglas
Hall : Colorization needs work, but the
units don't notice.
Whitney : What are they like?
Douglas
Hall : They're as real as you and me.
The "reality"
depicted in the film is in fact true. By means of artificially created signals,
quantities like color or light can be experienced quite realistically. Some
examples from our books on this subject explain:
The brain is
insulated from light;the inside of the skull is absolutely dark. Therefore, the
brain itself has no contact with light . . . You can watch a burning candle at
length. However, your brain never has direct contact with the candle's original
light. Even at the moment you perceive the candle's light, the inside of your
brain is pitch dark. We watch a colorful
and bright world inside our dark brain. (The Evolution Deceit, 7th edition, p.218)
As we all know,
light cannot penetrate the skull. In other words, our safely contained brain is
in utter darkness. Yet in this darkness, we see the blue ocean waters, the
green trees, colorful flowers, brilliant Sun and every shade and hue. . . . If
we saw the true state of the objects outside ourselves, we wouldn't perceive
this external brilliance, colors and light, because the images would bounce off our skulls and never reach the visual center in
our brain. If this is so, then how do we see this brilliant light of the Sun
and moon? How do images of the bright chandeliers in our lounge form in the
brain, where light can never reach? (Articles-II,
"Splendid Science Beyond Matter," pp.112-113)
The light we know
and understand does not reside outside our brains. Light, as we perceive it, is
also formed within our brain. What we call light, supposedly in the outside
world, consists of electromagnetic waves and energy particles called photons.
When these electromagnetic waves reach the retina, only then does light, as we
experience it, come into existence.
Consequently, light comes about as a result of the
effects caused in us by some electromagnetic waves and particles. In other
words, no light outside our bodies creates the "light" we see in our
brains. There is only energy; and when it reaches us, we perceive a bright,
colorful world. (Matter: The Other Name
for Illusion, pp.27-28)
Just as with light, the
experience of colors forms in our brains too. When photons from the Sun hit an
object, it reflects these in photons of different wavelengths. Reaching the
eye, the retina converts them into electrical impulses. Carried to the visual
center in the brain, they are interpreted as colors. But these are personal,
specific interpretations within ourselves; there is no light and no colors in
the real world. A defect in our eye, or the different eye structures in other
creatures, will convert the photons into different electrical signals,
resulting in our perceiving the exact same object in a wholly different way.
Below are some passages
dealing with this subject from our books:
Starting
from the time we are born, we deal with a colorful environment and see a
colorful world. But there isn't one single color in the universe. Colors are
formed in our brains. Outside, there are only electromagnetic waves of
different amplitudes and frequencies. What reaches our brains is the energy
from those waves. We call this "light," although this isn't the
bright and shiny light we know. It's merely energy. Our brains interpret this
energy by measuring the different frequencies of waves, and we see "colors."
In reality, the sea is not blue, the grass is not green, the soil is not brown
and fruits are not colorful. They appear as they do because of the way we
perceive them in our brains.
Both color and light exist in our brains. We do not
actually see a red rose as red simply because it is red. Our brain's
interpretation of the energy that reaches our eye leads us to perceive that the
rose is red. (Matter: The Other Name for
Illusion, p.28)
Color blindness is proof that colors are
formed in our brains. A small injury in the retina can lead to color blindness.
A person affected by color blindness is unable to differentiate between red and
green colors. Whether an external object has colors or not is of no importance,
because the reason why we see objects colorful is not their being colorful.
This leads us to the conclusion that all of the qualities that we believe
belong to the object are not in the outside world, but in our brains. However,
since we will never be able to go beyond our perceptions and reach the outside
world, we will never be able to prove the existence of materials and colors. (Matter: The Other Name for Illusion,
p.31)
Flowers That You Smell in Your Brain
Most people believe that they
smell the scent of a flower with their noses. Like all our other senses, smell
too is an interpretation of the brain and works in a similar way. After
entering the nose, a flower's scent molecules are converted in the epithelium
into electrical signals. These signals reach the brain's olfactory center,
where they are perceived as the scent of a daisy, rose, or some other
flowers. Were the relevant signals sent to your brain by artificial means, you
could smell these scents without the flowers themselves.
In The
Thirteenth Floor's simulated environment, scents are perceived in a
perfectly realistic way. . Mr. Grierson, a bookstore keeper in 1937, is a
virtual character crafted to resemble the elderly Hannon Fuller, who connects
to the simulator and uses this person's body to spend time in Mr. Grierson's
virtual environment. He listens to 1930s music, watches the dances of that era
and acquires a social circle there. As one of the program's requirements, when
he leaves the system, the body he's been using continues its old life.
Therefore, Mr. Grierson—bookstore keeper in the virtual year of 1937—can't
quite remember what he experienced, or else considers his memories to be only
products of his imagination. In one exchange of dialogue, he says:
Mr.
Grierson :When I wake up, I even have a
perfume smell all over me.
Douglas
Hall : Real or imagined?
As this scene shows, the units
in the virtual environment perceive smells realistically, via
computer-generated data transmitted to them, without the existence of any
perfume in the real world. Some passages from our books explain this matter:
You suppose that
the end-effects formed in your center of smell are the scents of the objects
outside. However, just as the image of a rose exists in your visual center, so
its smell resides in your olfactory center … (The Evolution
Deceit, 7th edition, pp.223-224)
To understand
that smell is only a sensation, consider dreams. When people dream, just as all
images are seen realistically, smells too are perceived as if they were real.
For example, a person who goes to a dream restaurant may choose dinner amid the
aroma of the foods on the menu. Someone who dreams of a trip to the seaside
senses the distinctive smell of salt water, and someone who dreams of a garden
would experience the pleasure of magnificent scents. Likewise, someone who dreams
of choosing a perfume would be able to distinguish the smells of the different
perfumes, one by one. Everything is so realistic that when people awaken, they
are often surprised to realize they were dreaming. (Matter: The Other Name for Illusion,
p.39)
To Feel that Your Experiences are Real, You Don't
Require the Existence of the "External" World
In the late 19th century, people who faced a movie screen for the first time
believed the objects they saw on the screen to be real. They began to panic
when they saw a train racing towards them. Much more convincing effects are
achieved today by means of special glasses which create holograms (3-D view).
People wearing these glasses, believe the imaginary scenes they're watching are
real, respond with fear and excitement. Even though they're well aware that
they're interacting with a virtual environment, they can't help becoming
absorbed in the recreated environments of this new technology.
This situation is also true
for our lives: We believe in the real world because of the perfectly realistic
appearance.
The Thirteenth Floor
points out how technology can mislead. In the virtual year 1937, a character
named Ashton reads a letter he wasn't supposed to, written by Hannon Fuller,
one of the system's founders. When Ashton finds out that his entire life until
then was not real, that he lives in a virtual world, first he thinks it's all a
joke. Later, when he sees that this environment, created specifically for him,
comes to a predetermined end, he goes berserk. But none of his actions can
change the reality that he is living in a virtual environment. Becoming
aggressive, he furiously demands that Douglas Hall, one of the system's
founders, tell him the truth. The following dialogue takes place between them:
Ashton : When I read it, I thought it was a
gag. The world's a sham. Fat chance! But I'm not stupid, Mr. Hall. I watched
you and Ferguson do the old switch-er-oo. And all that stuff about going to
"the ends of the earth."
Douglas
Hall : What stuff?
Ashton : I did exactly what the letter said.
I chose a place I'd never go to. I tried to drive to Tucson. I figured,
whatever, I've never been to the countryside. And I took that car out on the
highway. I was going over 50 through that desert. After a while, it was the
only car on the road. It was just me, the heat and the dust. I did exactly what
the letter said. "Don't follow any road signs and don't stop for anything.
Not even barricades." But just when I should've been getting closer to the
city. Something wasn't right. There was no movement, no life. Everything was
still and quiet. And then I got out of the car. And what I saw scared me to the
depths of my miserable soul. It was true. It was all a sham. It ain't real.
Douglas
Hall :Why would Fuller write about the limitations
of the simulation? I know them.
Ashton : I'm asking the questions now. I
want to know why... Now I want you to show me what is real. Is this real? Is
that real blood?
When Ashton discovers that
his environment is actually virtual, he refuses to acknowledge it. To prove his
point, he even shoots Douglas in the leg and asks him if the blood flowing from
the wound is real. But when someone gets injured, because the blood from his
leg, the pain and fear he feels, are all perceptions. Therefore, nothing
changes. The fact of someone experiencing pain or fear can't constitute
evidence for the existence of an external, material world.
The same is true for us. We
can't prove that material equivalents exist for the perceptions we experience
in our brains because we can never step outside of our brains. It's impossible
for us to tell whether these perceptions derive from some artificial source, or
if they have a material existence in the outside world.
Some people who disagree,
without pondering this subject, say things like, "Step in front of a
truck, and you'll understand whether or not matter is real." But even when
the truck runs us over, still we live in our brains: The sensation of being run
over, like the vision of the truck and the anxiety of trying to escape it are
all brain-based perceptions. Likewise if someone strikes you, the blow of his
hand, the sensation of pain on your face and the reddening of the skin are all
experienced in the brain.
Some passages from our books
are in line with the subject:
Objection: "Matter exists outside my brain. The pain when a
knife slips and cuts my hand and the blood that flows are not images. Moreover,
my friend was with me and saw it happen."
Reply: . . . Those who say this kind of thing ignore the fact
that not only sight, but the other senses like hearing, smell and touch, also
happen inside the brain. That's why they say, "I may see the knife in my
brain, but the sharpness of the blade is a fact. Just look how it has cut my
hand." However, the pain in that hand, the warm wet blood, and all the
other perceptions are still formed within the brain. That a friend witnessed
the incident changes nothing, because the friend is also formed in the same
visual center of his brain as the knife. The speaker could experience the exact
same feelings in a dream—the way he cut his hand with a knife, the pain in his
hand, the image and the warmth of his blood. In that dream, he can also see the
friend who saw him cut himself. Yet his friend's existence doesn't imply the
physical existence of what he sees in his dream.
What if someone came up in that dream and said,
"When you cut your hand, what you saw is just perceptions. That knife
isn't real, nor are the blood and the pain. They are just events you're
witnessing in your mind"? The person would not believe him and would
object. He might even say: "I am a materialist. I do not believe in such
claims. There is a physical reality in everything I see now. Look, can't you
see the blood?" (Matter: The Other
Name for Illusion, pp.183-184)
It's impossible
for us to reach the physical world. All objects around us are apprehended
through one or more means of perception such as sight, hearing, and touch. Our
brain, processing the data in the visual and other sensory centers throughout
our lives, confronts not the "original" of the matter existing
outside us, but rather the copies formed inside our brain. (Timelessness and the Reality of Fate,
p.32)
We can never
prove that the perceptions we observe in our brain have material correlations.
Those perceptions may well be coming from an "artificial" source.
We can visualize this with such an example:
First, imagine that we remove your brain from your body
and keep it alive artificially in a glass tank. Next to it, let us place a
computer that can produce all kinds of electrical signals. Then, let us
artificially produce and record in this computer electrical signals of the data
related to some physical setting, such as image, sound, odor,
hardness-softness, taste, and body image. Finally, let us connect the computer
to your brain with electrodes that will function as nerves and send the
pre-recorded data to your brain. As your brain (which is literally you)
perceives these signals, it will see and experience the corresponding setting.
From this computer, you can also send electrical signals
related to your body to your brain. If we sent to your brain the electrical
correlates of senses such as sight, hearing, and touch that you perceive while
sitting at a table, your brain would think of itself as a businessman sitting
in his office.
This imaginary world will continue so long as the
computer keeps stimulations coming. It will never become possible for you to
understand that you consist of nothing but your brain. This is because what is
needed to form a world within your brain is not the existence of a real world
but rather the stimuli. It is perfectly possible that these stimuli might be
coming from an artificial source, such as a recording device or a different
source of perception. (Eternity Has
Already Begun, pp.29-30)
In the following dialogue,
Douglas's connection to the simulation gets disrupted, returning him to real
life. In the virtual world, his friend Whitney—in the person of Ashton—is
trying to kill him. In the virtual world, Douglas experiences fear so realistic
that upon returning to real life, he's out of breath. Still trying to defend
himself, he even punches Whitney.
Douglas
Hall : He tried to kill me.
Whitney : Who?
Douglas
Hall : Ashton. He found out his world
isn't real. This is a mistake. This whole project, this experiment. We are
screwing with people's lives!
Whitney : Now you're talking crazy. I know you
just had a bad trip...
Douglas
Hall : "Bad trip?" These
people are real. They are as real as you and me.
Whitney :Yeah, that's because we designed them
that way. In the end, they're just a bunch of electronic circuits.
As this scene dramatizes, it's possible to live in
an unreal world, believing it to be the real life. Douglas, despite being one
of the system's designers, and despite his friend's reminding him that the
people he encountered were the sum total of electronic circuits, still has
trouble believing his experience wasn't real.
While engaged in this argument about the emulation
of reality by a system they designed, they themselves live in an artificial
environment. But they aren't aware of this, and so believe their world to be
real.
Many passages in our books touch on the possibility
of creating the impression of reality by artificial stimulation:
... In principle, it's possible to create
artificial images and an artificial world with the help of artificial stimuli.
We cannot claim that the "real-life images" that we see and deal with
all the time are of the original, outside world. Our senses could well be
coming from a very different source. (Matter:
The Other Name for Illusion, p.74)
When nerves to the brain are severed, no image
can form. Then there is no meaning to the sentence, "The originals of the
images do exist outside," because we can never perceive these originals—even
if they do exist. (Matter: The Other Name
for Illusion, p.182)
Dreaming Within a Dream
Towards the end of the film, viewers are surprised
to learn that the characters who designed the system, living a virtual life
when they connect to it, are really with their bodies in 2024. The life of
Douglas Hall, who believes himself to be living in Los Angeles in 1999, is
itself a dream. He's living a fantasy inside a fantasy.
This can be compared to dreaming within a dream.
Even though a dream has no material reality, yet we can experience realistic
feelings and even think that we are sleeping and waking as a part of our
everyday lives. We can even tell our dream-friends about very realistic dreams
we dreamt in our dream.
Consequently, it's possible to experience an
artificially created fantasy in which we realize it to be so. Douglas, facing
such a situation, can't overcome the shock of this reality.
Douglas
Hall : How many simulated worlds like
this are there?
Jane
Fuller : Thousands. Yours is the only
one that ever created a simulation within the simulation. Something we never
expected!
Your Body is an Image Formed in Your Brain
People think they're
interacting with their real bodies, because they can touch it, provide for its
needs, and feel pain. Just as with all other "outside" objects, our
own body is a perception too, and we can never reach its material reality. The
pain when we cut our finger is a perception, as is stilling hunger with a
decent meal. It too is a perception. Artificial stimuli can provide the same
feelings of satisfaction without us having to eat a meal. For this reason, we
can never be certain about the physical reality of our bodies. It's the soul
who feels the touch, the pain, and who reads this book.
Consider this subject from another perspective: The
book appears to you at an approximate distance of 30 centimeters. You see walls
around you, and your being seated on a chair at a certain height from the floor
creates the impression that you're located somewhere inside a room. In reality,
this environment is an illusion created by your mind. Because of this mistaken
belief, you have the sensation of living in the world. Actually, the opposite
is true: everything is inside of you.
In the accompanying photos, the virtual character
Ashton, who has just learned the truth, is seen speaking with Douglas. Ashton
is experiencing the shock of discovering that for all those years, he has lived
an illusion he thought to be reality. But Douglas, who created that virtual
system, shares his feelings because he is part of yet another virtual
environment.
Douglas
Hall : No, Ashton... I'm just like you.
Just a bunch of electricity.
Ashton : What are you talking about?
Douglas
Hall : It's all smoke and mirrors. Just
like your world. We're nothing but a simulation on some computer.
Ashton : But the letter said…
Douglas
Hall :Everything was fake? The letter
was meant for me. Fuller was talking about my world.
Ashton : So what are you saying? You're
saying there's another world on top of this one?
Douglas
Hall : That's right.
Ashton : I don't understand.
Douglas
Hall : Fuller found out about it.
These characters realize they've been living in a
virtual environment with illusionary bodies, without the existence of a
material reality. Nothing they ever saw or experienced was real. In another
scene, Douglas explains, "None of
this is real. You pull the plug. I disappear. And nothing I ever say nothing I
ever do will ever matter."
When these characters discover that they're part of
a virtual reality, they realize that everything they've ever experienced
happened outside of their control, determined by whoever developed their
virtual world.
Our own situation is very similar to theirs. God
controls everything in the world we live in; He has created every detail
therein as part of our trial. Someone who realizes that everything he sees and
hears is in fact a perception in his mind God has created, trusts in the
infinitely merciful and compassionate Creator of us all, instead of suffering
from sadness, fear, or panic.
It's appropriate to remind the reader of the some
passages from our books on this subject:
All the events
that cause people difficulty and anxiety in their lives actually
"happen" in their brains. Someone who realizes this will show patience
in the face of whatever happens to him. He will know that God has created
everything for a good purpose, and will maintain trust in Him. (Matter: The Other Name for Illusion,
p.119)
… God gives everyone the
impression that he can change things, making his own choices and decisions. For
example, when a person wants a drink of water, he doesn't say, "If it is
my fate, I will drink," and sit down without making a move. Instead, he
drinks a predetermined amount of water from a predetermined glass. But throughout
his life, in everything that he does, he thinks he's acting according to his
own desire and will. The person who submits himself to God and to the fate He
created, knows that everything he does is according to the will of God, even
despite his sense that he's accomplished it all himself. Other people
mistakenly assume that they've done everything with their own intelligence,
under their own power. (Matter: The Other
Name for Illusion, pp.146-147)
…Everything in heaven and Earth
is God's and a manifestation of God. God is the only absolute Being. The other
beings whom He has created are not absolute beings, but appearances. All the
individuals observing the appearances that God has created are all spirits from
God.
When people grasp the secret of this great knowledge,
they will attain great conscious clarity, and the haze enshrouding their
spirits will lift. Everyone who understands it will freely submit to God, love
Him and fear Him… Those who understand this
amazing fact will view things from a different perspective and embark on a
totally different life. (Matter: The
Other Name for Illusion, p.103)
HARSH REALM
The serial "Harsh Realm" is based on the
story of a war game simulation developed by the Pentagon, a secret project for
testing new developments in training military personnel. People to be part of
this system are under the control of the army and kept with their heads and
bodies wired up, in a designated area.
This Harsh Realm "game's" most stunning
feature is that it recreates a totally realistic virtual environment where
soldiers, enemies, weapons, social lives and all other details are
indistinguishable from their counterparts in the real world. In this game,
there are two types of people: the artificial or virtual characters, and the real
players who can enter the game. Like their virtual environment, the virtual
characters are indistinguishable from the real thing.
Another character in this TV
serial is Omar Santiago, a deserter from the army who secretly manages to hack
into the system and gains superiority in this virtual world. But because no one
knows how he breaks into the system or where he is, they can't take action
against him. Tom Hobbes, the hero, is told to eliminate Santiago and to prevent
his evil plans for the world.
A colonel briefs Hobbes about Harsh Realm,
informing him that this system was designed to teach war strategies on a
virtual-reality war game platform and that his job is to defeat Santiago. In
order to persuade the reluctant Hobbes, the colonel gives him a headset and has
him watch an introductory video on the Harsh Realm simulator. This video
explains that the Harsh Realm project relied on satellite maps, the 1990
census, and some other classified data to create the game's environment,
imitating people's real lives. The introductory video is terminated suddenly,
and Hobbes realizes that while watching this tape, he was integrated into the
game.
Hobbes, now in the virtual world called Harsh
Realm, meets a soldier by the name of Pinocchio, who, like himself, was inducted
by the army. This virtual world is so realistic that, Tom is fooled throughout
the film, to the extent that he ends up even endangering his own life helping
and pursuing the game's virtual characters.
As we'll shortly explore in more detail, the quality
and details of the images that take place in people's fantasies can fool them
into believing these events are real.
Everyone is Interacting with the Images Shown on his
Own Personal Screen or, in Other Words, His Own Soul
3-D films are made by projecting images shot by two
cameras, from two different angles, onto one screen. In reality, the viewer is
not regarding a 3-D image, but an effect created by a special technique. The
viewer wears color filtered or polarized glasses. Each lens of the glasses
captures one of the two images, and the viewer's brain recombines the two,
creating a 3-D image.
The same is true in our real lives. All the images
we see with our eyes are really two-dimensional, having only height and width.
Because we have two eyes, similar to the two images we see when watching a 3-D
film, we perceive the images as three-dimensional. This phenomenon explains why
we're misled that the images on our personal "screens" are real. The
depth, color, shadow and light of our three-dimensional visual images formed in
our brain seem perfectly realistic. Their endless detail and continuous quality
give us the impression of living a real life. However, our perceiving a
three-dimensional picture does not prove that it has any counterpart in the external
world.
The virtual world depicted in the serial
"Harsh Realm," no matter how life-like it may be, is "seen"
by players whose wired-up bodies are lying on their beds. All their realistic
experiences are induced by artificial electrical impulses received by their
brains. In each episode, the introductory scene recaps the subject of the
series in this way:
A world
exists exactly like ours. You live in this world, your family and your friends.
No, you may not know it. I was sent to save you. It's just a game.
In his first few days of his adventure in the
virtual world, Tom can't stop himself from thinking that the environment around
him is not real, even though he knows it's not.
Tom
Hobbes : Now, I know none of it is real
and it is only a virtual world I'm in. I'm living day to day . . . trying to
make sense of all this, trying to stay strong trying my best just to stay
alive.
Repeatedly, our hero remarks on his virtual
environment's stunning resemblance to reality itself. The world he's now part
of gives him such a strong sense of reality that he begins to pray that his
experience is part of a game.
Tom
Hobbes :We're on the run from Omar
Santiago, a renegade soldier who hijacked the computer program that runs this
world. It was Santiago the military sent me here to kill. Their fear of him is
real and great, though I've yet to understand why all this is imaginary… They
say this is a recreation of the real world down to every man, woman and child.
Each of us is with a double here who can live or die in the virtual reality of
the Harsh Realm… But
only those plugged into the program know this and have any consciousness of the
truth: that it's only a game. I pray that's all it is.
The scenes from this serial apply to our own lives,
because we are watching the images projected onto our souls and interact only
with them. Even if a real world existed outside ourselves, we'll never reach
it, never meet it. This situation can be summed up in the following passage
from our book Evolution Deceit:
Since matter is a perception, it is something
"artificial." If this perception must have been caused by another
power, it must have been created. Moreover, if this creation were not
continuous and consistent, then what we call matter would vanish and be lost. This
may be compared to a television that displays a picture as long as the signal
keeps being broadcast.
So, Who
makes the stars, the Earth, plants, people, our bodies and all else that our
soul sees?
It is
very evident that a supreme Creator has created the entire material
universe—the sum of perceptions—and He endlessly continues His creation. Since
He displays such a magnificent creation, surely He has eternal power and might.
This Creator introduces Himself to us. He has sent down the Qur'an, in which He
introduces to us the universe, Himself, and the reason for our existence. (The Evolution Deceit, 7th edition,
p.228)
The Human Body is Also an
Interpretation of Perceptions
One reason for our difficulty in realizing matter's
true nature is our mistaken belief about our own bodies. We look down, see
ourselves, touch everything around it, and get the misinterpreted impression
that we live in an "outside world."
In reality, our bodies are copies—images, like all
our other perceptions of the external world. Therefore the body we interact
with is not the original on the outside but its imagination forming inside our
brain by the interpretation of our perceptions.
Below is one of the dialogues from the serial:
Tom
Hobbes : I had orders to win the game.
Major
Watters : It's no game, no getting
out, no going home. I've got the same mission.
Tom
Hobbes : Why don't they take Santiago out
of the real world?
Pinocchio : They don't know where he is, where he
comes in and out. He has hijacked the whole program . . . If they kill you
here, it's not any virtual character, but you. Your brain, your consciousness,
your head and your mind will slide back into the real world.
Those playing the Harsh Realm game interact with
virtual appearances, as in a computer game. Their real bodies are located
somewhere else, and computers transmit the game's images to their brains.
The following page shows Inga Fossa, a member of
the armed forces, being transferred to this virtual environment. She is
stretched out on an armchair in a high-tech room, putting a special device on
her head. Once her body is scanned in, she is then transferred into the
simulation Subsequent photos show her inside the government building in the
Harsh Realm game's city of Santiago.
The pictures below depict Pinocchio, one of the
lead characters of the film, with facial injuries and his body tied up with
cables. But inside the Harsh Realm game he has no such wounds. This example
shows that by means of artificial signals, someone can perceive his appearance
much differently from what it actually is.
On this subject, here are some excerpts from our
books:
One reason why
people don't realize that seen images are actually sensed in the brain, is that
they see their body within the image. They wrongly conclude that, "I'm in
this room, and not the other way around—the room doesn't exist in my
brain." They make the mistake of forgetting that their body is an image
too. Just as everything we see around us is an image in the brain, so is our
body as well. While sitting on an armchair, you can see the rest of your body
below the neck, but this image too is produced by the same perceptual system.
Put your hand on your thigh, and you'll sense a kinesthetic feeling—in the
brain. This means that you see your body, and feel yourself touching your body,
in the brain. If your body is an image in the brain, is the room inside you, or
are you in the room? The obvious answer is, the room's inside you. You see the
image of your body inside the room which, in turn, is in the brain. (Matter: The Other Name for Illusion,
p.58)
A person may dream that he is in the middle of
a war. He might feel tension and panic as if the war were taking place in the
real world. Yet at that time, he is sleeping comfortably at home. The realistic
noises and visions of his dream occur in his mind. (Matter: The Other Name for Illusion, p.62)
While you read these lines, you are not truly
inside the room you assume you're in. On the contrary, the room's inside you.
Seeing your body, you think that you are inside it. However, you must remember that your body, too, is an image formed
inside your brain. (The Evolution
Deceit, 7th edition, p.223)
Those are Wrong Who Believe that
the Images in Our Minds Represent
an Outside Reality
When someone sees a tree and thinks it is real, he
is deluding himself. It's impossible for us to leave our brains, impossible to
reach the real tree. As stated throughout this book, the person is interacting
with a tree formed by the interpretation of electrical signals in his brain.
We can compare the assumption that we deal with
physical reality itself, to our interaction with the visible images on a
computer screen. Touch the keys on the keyboard, and you believe you are moving
the cursor on the screen. In reality, the computer sends a data stream to the
CPU (central processing unit). This data stream calculates the cursor's new
location and refreshes the image on the screen accordingly. In older computers,
there was a noticeable delay between typing a command and seeing it appear on
the screen. Since then, computers have become much faster and can recalculate
image changes in a fraction of a second. Now when you hit a key, the effect on
the screen is almost simultaneous. We get the feeling that we are, indeed,
moving the cursor.
Our everyday experiences are comparable. When we
want to kick a stone, the will to move our foot is transmitted to the relevant
muscles, and our shoe is moved to connect with the stone. The brain receives
feedback from the body—in this instance, the hardness of the stone's impact and
pain in the foot—and updates the perception. In reality there is a delay in our
experiences, just as in the computer example. It takes approximately one fifth
of a second for the brain to interpret the data sent by our senses but, not
being aware of this delay, we assume that we are interacting directly with the
physical reality.
If all we can ever know is limited to images
forming in our minds, then how can we be sure that a physical reality lies
behind our perceptions? Isn't this just an assumption? Yes, and proving it so
is impossible, because for those who believe in the existence of a physical
world, their only evidence is the visions in their minds.
To say that we are interacting with matter itself
is just as untenable as claiming that our experiences in virtual reality
environment are authentic. Throughout the serial, Pinocchio points out to Hobbs
that it's not logical to act as if their environment were real. In one episode,
Tom encounters his fiancée's virtual counterpart and risks his life trying to
protect her, even though she has no physical reality. Likewise, a virtual copy
of his real-life dog is present in the game, and he endangers himself to keep
the dog from harm.
In another scene from the film, he encounters a
small child in an area designated—in the game—for warfare training. Feeling
concern for the child, he tells him that it is very dangerous to be there, but
the soldier with Tom tells him that the child is only a part of the computer
game:
Tom
Hobbes : (to the boy) What are you doing
here? Go on home.
Eric
Sommers : Don't get too fond of him.
Tom
Hobbes : Why not?
Eric
Sommers : Look, I've seen this played 100
times. That kid does not pass Day 28 once.
Tom
Hobbes : He is here.
Eric
Sommers : He's just a game piece. He is not
like you and me. The sim (simulation) resets them so that they can come and die
all over again.
Knowing he is in a virtual world, Tom is repeatedly
reminded that the virtual characters he interacts with are part of the
simulation. Yet he reacts to them, fooled by the environment's realism. When
the war escalates, for instance, and they are seeking cover, he sees a child
walking towards the enemy positions. He cannot contain himself and risks his
life to save the child.
Pinocchio
: What are you doing?
Eric Sommers
: It's just a kid
Pinocchio
: You heard what Sommers said about this place. You can't change
anything.
Tom Hobbes : I don't
believe that.
In another scene, they are withdrawing from the
enemy, when he sees the child coming under fire. He reaches out to the child,
but its body disappears. As he had been warned, the child is shot dead as part
of the game and won't be reintroduced to it until the game starts over anew.
These examples from the film are illustrative of
people who can't accept that the world they're dealing with is a simulation in
the brain. Obviously, the world we live in isn't comparable to a film, because
it cannot be explained by computer games or technological developments. God
created this world and everything it contains, animate or inanimate, and
revealed the purpose for our creation in the Qur'an:
[I only created] man to worship Me. (Qur'an, 51:
56)
For this reason, we have an obligation to obey
God's commandments and to worship Him.
Many fool themselves by telling themselves, "I
see with my eyes, I hear with my ears. Therefore, the world I'm in is
real." In actuality, they're thinking those words in the silence of their
brains. These technical realities are obvious truths that can be learned in
high-school biology textbooks or in any book on human anatomy. All branches of
medicine teach in great detail how vision and sensations originate in the
brain.
Advancements in quantum physics, psychology,
neurology, biology and medicine have shed much light on the technical aspects
of this physical reality. At present, therefore, science accepts that we cannot
reach the reality of matter. Anyone who claims to be interacting with the real
world is ignoring these scientific facts. We have to accept them and live in
awareness of our responsibilities to God in our lives, even though we live
those lives only in our minds. Following are some passages from our books on
this subject:
The fact of the physical world being formed in
our perceptions does not eliminate the secret of the test that God puts us
through during our lives in this world. Whether matter exists as a perception
or lies outside our minds, what God has said to be forbidden, is forbidden; and
what is lawful is lawful. Since God has forbidden the eating of pork, to say,
"Pork is only an image in my mind" and then going on to eat it is
hypocritical and evidently unintelligent. Alternatively, saying, "Other
people are only mental images in my mind, so what does it matter if I lie to
them?" is not something that anyone who fears God could ever do. This
applies to all the limits, commands and prohibitions that God has imposed. The
truth of what we're discussing doesn't do away with giving alms, for instance.
The fact that alms exist in the minds of the people to whom we give them doesn't
mean we needn't perform this obligation. God has created the whole world as a
totality of perceptions, but within these perceptions, we are still charged
with abiding by what the Qur'an has revealed.
...
Anyone who honestly considers the situation will see that, for the purposes of
the test which God gives us, it is not necessary for matter to exist. God has
created this test within the world of images. Matter does not need to exist for
someone to pray, or to distinguish what is lawful from the unlawful.
Furthermore, the important thing is the soul, which will be punished or
rewarded with blessings in the hereafter. For that reason, if matter is a
perception in our minds, that does not prevent us doing what is lawful and
avoiding what is unlawful or carrying out our religious obligations. (Matter: The Other Name for Illusion,
p.207)
In the past, some have grasped the truth about
the essence of matter. Yet because their faith in God and their understanding
of the Qur'an were weak, they have produced deviant ideas. Some have said,
"Everything is an illusion, so there is no point in worship." Such
ideas are twisted and ignorant. True, everything is an image God presents to
us. But it is also true that God charges us to abide by the Qur'an. We have to
carefully abide by His commands and prohibitions. (Matter: The Other Name for Illusion, p.214)
Even though God causes us to live in this
world of perceptions, He also links the world to all its many causes and
effects. When we are hungry, for instance, we eat something. We do not say,
"It is all an illusion, so it does not matter," for if we fail to
eat, we grow weak and eventually die.
God can
remove these causes and effects whenever He wishes, for whoever He wishes, by
whatever means He wishes. We can never know when or why He may do this.
However, the most important truth is that God charges us with abiding by the
whole of the Qur'an, and we continue to live in the world of causality in order
to abide by its divine commandments.
. . . In
conclusion, everyone must do all he can to carry out the responsibilities laid
on his shoulders in the Qur'an. Knowing the true nature of matter—and adopting
a view of the world in accord with that nature—further strengthens all our
efforts to gain God's good pleasure, and increases our determination many times
over. (Matter: The Other Name for
Illusion, pp.220-221)
Watching a Film, Knowing its Beginning
and its End
In an earlier chapter, we pointed out that time is
relative, not fixed, dependent on the viewer's perception. Knowing this is very
important in comprehending the question of destiny, which represents God's
creation of everything—past or future—in one moment. This means that everything
in the presence of God, from the creation of the universe to the Judgment Day,
has been lived and is already finished.
A great many people cannot comprehend how God can
know things that have not yet happened and how it can be that in God's
presence, everything past and future has already occurred. They also fail to
understand the reality of destiny. In reality, past events are the past only
from our perspective, because we live within the boundaries of time that God
has created, and cannot know anything unless it is introduced to our memory.
God, on the other hand, is unbounded by time and space because, after all, it
is He Who has created them from nothing. For this reason, past, present, and
future are all the same to God.
The fact is, everything, past or future, has
already been created in the presence of God and preserved. The very important
truth is that every human being has surrendered unconditionally to his destiny.
Just as no one can change his past, he cannot change his future, because both
his past and future have already been lived. All his future is fixed: where,
when and what he will eat; what he will talk about and with whom; how much
money he will earn, what illnesses he will endure; and finally, the
circumstances of his death— all these events are fixed. He cannot change any of
it, because this has all been lived in God's presence, with His knowledge.
Except the knowledge thereof has not been granted to the memory of the person
himself.
Therefore, those who are saddened by what they
encounter, grow angry, shout and scream, worry about the future, or become
overly ambitious, do so in vain. The future they worry about has already been
lived. Whatever they may do, they have no means of changing it.
One episode of "Harsh Realm" can help us
understand this. In this episode, set in the Second World War, the leading
characters walk in the woods but, because of fault in the computer program,
suddenly find themselves in a constantly recurring war game simulation.
Tom
Hobbes : What the hell is that? Software
glitch?
In this part of the game, the Ardennes offensive of
World War II is simulated. German and American advance units are dug in either
side of a bridge and are engaged in month long battle between them.
Tom
Hobbes : That bridge out there. I've seen
the battle review of the Ardennes campaign, Second World War. There is a siege
in Hotten, Belgium between two small advance units, the German and the American
armies, lasted over a month. I swear, this is the same bridge.
Pinocchio : It's a combat sim.
Tom
Hobbes : What?
Pinocchio : Virtual combat simulation. When they
started beta testing in Harsh Realm, they downloaded battle scenarios: Pork
Chop Hill, Picket's Charge.
Tom
Hobbes : So, it's another game.
Pinocchio : It's a battlefield trainer, what Harsh
Realm was originally designed for.
Tom
Hobbes : What is it still doing here?
Pinocchio : Who knows? Probably
oversight. Some pencil neck in the real world probably forgot to
"delete."
The serial's heroes find
themselves in a different time. Just as they are about to be shot by a German
soldier, a unit of American soldiers rescues them. But being from a different
era, their speech makes the American soldiers suspect them to be spies and take
them as prisoners of war.
In the opening scenes, a
soldier named Eric Sommers—who also exists in the real world—draws attention by
his cool stance despite the explosions all around him. Because this is a
repeating war training simulation, everything occurs as programmed. Aware of
this, he lies on the ground and begins a countdown. When he gets to three, a
hand grenade lands next to him. He picks it up, throws it back out again, then
continues to drink his tea. In short, everything develops as part of the
program. Because it repeats itself, with everything occurring in the same way
time after time, Eric keeps his cool even under fire.
Eric Sommers :Three…
two...one. (He throws the grenade outside, then takes a glass of tea) Grenade.
Like Hobbes and Pinocchio,
Eric Sommers was made part of the game in the real world when he was connected
to the computer. Therefore, the soldier also knows that the time and place they
live in has no reality. But he was unable to find a way out of this part of the
game. He tells Tom and Pinocchio that in this battle field of four square
kilometers, everything always occurs as it is programmed to. For example, the
siege always lasts 34 days, the counterattack 28 days; and how and when the
brigade's soldiers die is also known.
These parts of the serial constitute an analogy
that can help explain fate. If we compare our life to a video tape, we are
watching it, but without the means of fast-forwarding or rewinding it. No
matter how often we watch this tape, we cannot change even its smallest detail.
The parts that appear to be changed by us are in reality also predetermined
parts of the film.
It is God Who has determined this film in every
detail, creating and sustaining it with the feel of reality. He sees and knows
the entire filmstrip in the same instant. Just as we can see the beginning,
middle, and end of a ruler as a single whole, God has encompassed the time we
are subjected to, from the beginning to the end, as one moment. People, on the
other hand, live out only what they are meant to when the time has come and
witness the destiny God has created for them. This is so for the destinies of
all of the people on Earth.
God has made us perceive events in a definite
series, as if time were moving from past to future. He does not inform us of
our future or provide this information to our memories. The future does not lie
in our memories, but all human pasts and futures are in God's guardianship (hifz). This, again, is like observing a
human life as if it were in a film, already wholly depicted and complete. One
cannot advance the film and sees his life as the frames pass, one by one. He is
mistaken in thinking that the frames he has not yet seen constitute the future.
(Matter: The Other Name for Illusion,
p.144)
… Anyone who believes in destiny
won't be troubled by or despair about things that happen to him. On the
contrary, he will have the utmost trust and confidence in his submission to God…God
determines the difficulties that human beings experience, together with their
wealth and success. All these things are part of the destiny predetermined by
our Lord to test not only human beings, but also all things animate and inanimate.
The Sun, the Moon, mountains and trees have their destiny determined by God. (Matter: The Other Name for Illusion,
p.150)
… It is pointless to be fearful
and worry about a life whose every moment has been lived, experienced and is
still present in the awareness of God. … Actually, everyone is already
in submission to God, created in subservience to Him. No matter whether he
likes it or not, he lives subservient to the destiny God created for him… For a
person who submits himself to God, knowing that there is nothing better for him
than the destiny God created for him, there is nothing to fear or be anxious
about. This person will make every effort, but knows that no matter what he
does, he won't be able to change what is written in his destiny.
A believer
will submit himself to the destiny God created. In the face of what happens to
him, he will do his best to understand the purpose of these happenings, take
precautions, and make an effort to change things for the better. But he will
take comfort in his knowledge that all things come to be according to destiny,
and that God had determined the most beneficial things in advance. (Matter: The Other Name for Illusion,
pp.152-153)
Aches and Pains, Too, Are the Interpretation
of Perceptions in Your Brain
The guards of a concentration camp capture Tom
Hobbes. He is imprisoned there and made to work in the timber yard. In the
virtual environment, he meets his mother's copy. Finding out that she suffers
from terminal cancer, he forgets that what he sees here is a virtual reality
and tries to help her.
The camp guards have wounded his friend Pinocchio.
When Tom tells him his plans, the following conversation takes place:
Tom
Hobbes : How are you feeling?
Pinocchio : If it ain't real, how come it hurt so
much?
Tom
Hobbes : We have to get out of here… It's
more complicated than that.
Pinocchio : How's that?
Tom
Hobbes : I found my mother. She's here.
Pinocchio : Your mother? Hobbes, I've met people
here. People I know in the real world.
Tom
Hobbes : It's her.
Pinocchio : No. It just looks like her. Everybody
in the world has a copy here. That's how the whole thing is set up. But it is
VC (virtual character) files not people.
Tom
Hobbes : She recognized me. She knows who
I am.
Pinocchio : She doesn't know. She is part of some
game. She doesn't know what's happened to you. She thinks this is all real.
Tom
Hobbes : She's in pain. How different is
that from what you feel?
At a later point in the series, the heroes find
themselves wounded and in pain, even though in reality they are lying on beds.
They think their pains are real, though actually they have been artificially
induced.
Our books also explain that people believe they are
interacting with real matter because of their feeling fierce pain, aches, fear,
and the like. In truth, this is a mistake. Human beings are never interacting
with real matter:
When someone cuts her hand, the pain and
wetness all form in the brain. Dreaming that she has cut her hand, that same
person might experience the same sensations. Yet in her dream, she is simply
seeing an illusion, and there is no real knife or bleeding wound. That being
the case, our feelings of pain do not alter the fact that we see all our lives
as images within our brains. (Matter: The
Other Name for Illusion, p.184)
All sensations—touch, pressure, hardness,
pain, heat, cold, and wetness— also form in the human brain, in precisely the
same way that visual images are formed. For instance, someone who gets off a
bus and feels the cold metal of the door actually "feels" the cold
metal in his brain. . . As we have already seen, the sense of touch occurs in a
particular section of the brain, through nerve signals. For instance, it is not
your fingers that do the feeling.
People
accept this because it has been demonstrated scientifically. But when it comes
to the bus hitting someone—in other words, when the sensation of touch is
violent and more painful—they think that somehow, this fact no longer applies.
However, pain or heavy blows are also perceived only in the brain. Someone hit
by a bus feels all the violent pain of the event in his brain.
A person
may dream of being hit by a bus, of opening his eyes in the hospital, being
taken for an operation, the doctors talking, his family's anxious arrival at
the hospital; and later, that his being crippled or suffering terrible pain. In
his dream, he perceives all the images, sounds, feelings, and other aspects of
the incident, very clearly and distinctly—all as natural and believable as in
real life. At that moment, if the person were told it was only a dream, he
wouldn't believe it. Yet all that he is seeing in his dream is only an
illusion, and the bus, hospital and even his own body have no physical
counterparts in the real world. Still, he feels as if his real body has been hit
by a real bus. (Matter: The Other Name
for Illusion, p.178)
A sharp blow, violent slap, or the pain from a
dog's bite are not evidence that you are dealing with matter. As we have seen,
you can experience the same things in dreams, with no corresponding physical
counterparts. Furthermore, the violence of any sensation does not alter the
clearly proven scientific fact that the sensation in question occurs in the
brain. (Matter: The Other Name for
Illusion, p.180)
Events that produce difficulties, worries and
fear are illusions occurring in the brain. A person who sees these illusions
for what they really are doesn't feel anxious because he finds himself in
difficulties, nor does he complain about them. Even if he were confronted by an
aggressive and dangerous enemy, he'd know that he is facing illusions in his
brain and would not be overcome by fear or hopelessness. He knows that each one
of these things is an apparition God formed, which He created for a purpose. No
matter what he encounters, he is at peace in his trust and submission to God. (Matter: The Other Name for Illusion,
p.119)
VANILLA
SKY
This film portrays the confusion between a person's
real life and his imagination. Both the characters in the movie and the viewer
have trouble telling one from the other. David Aames, the lead character, has a
life anyone could wish for. He runs a large publishing business inherited from
his father, and the people in his environment admire his physical appearance,
financial status and social circle.
But one day, a traffic accident leaves him with
terrible facial injuries and from then on, his life disintegrates rapidly. His
friends all desert him. Feeling particularly lonely and unhappy, he signs a
contract with a firm that will "supply" him with "lucid dreams"
for the rest of his life. He acquires an artificial life, taking place only in
his mind, in which he can be the age he wants, have the looks and be with the
people he wants. But as with dreams, he is misled to believe in this daydream's
reality, remaining unaware that his experiences are all imaginary.
Dream or Real Life?
In dreams, you have no control over your
experiences. Suddenly, during your sleep, you find yourself in the middle of
them, without choosing the place, time, or storyline. Despite their surreal
sense of logic and incomprehensible laws of nature, many dreams do not appear
strange to you. In reality, you don't have the use of your hands or eyes; there
is nothing to see or hold on to, but to you, everything is real, solid, and
visible.
What, then, is the difference between a dream and
the life we acknowledge as real? If you suggest that real life is continuous
and dreams come in intervals, or that different cause-effect rules apply in
dreams, these assertions are not all that relevant. Both lives take place in
the brain. If we can live in an unreal world during a dream, then this should
also be possible for the world we're in. There is no rational objection to the
suggestion that when we wake from a dream, we begin a new and longer one called
real life.
The main theme of Vanilla Sky is this same confusion, which every human can
experience. In one of opening scenes, lead character David wakes up to his
electronic alarm clock. Noticing that the time is 9:05 AM, he gets up, washes
his face, picks out a stray hair from his head, then leaves in his car for
work. Strangely, he sees the usually busy New York streets are deserted.
Everything—buildings, cars—is in place, but no human being is to be seen
anywhere. Just as the anxiety of this situation descend upon him, he wakes up
again to his alarm clock. Everything he dreamed before, he experiences this
time for real. He looks at the time, sees that it is 9:05, washes his face,
looks at the mirror, and plucks out a strand of hair. Then he gets in his car
to leave for work. This time, there are people on the street.
As you can see in the accompanying illustrations,
it's possible for you to see yourself doing the same things in a dream as you
do in real life, never suspecting that the experience is not a real.
Some passages from our books expand on this observation:
In his dream, one
can experience very realistic events. He can fall downstairs and break his leg,
have a serious car accident, get stuck under a bus, or eat and feel satiated.
Events similar to those experienced in daily life are experienced in dreams
too, and their same persuasiveness rouses the same feelings in us.
A person who dreams of being knocked down by a bus can
open his eyes in a hospital in his dream and realize he is disabled—but all
this would still be a dream. He can also dream that after dying in a car crash,
angels of death take his soul, and his life in the hereafter begins. This event
will be experienced in the same manner as this life, which is a perception just
like the dream.
In a dream, this person perceives very sharply the
images, sounds, light, colors, and all other sensations pertaining to the
event. These experiences are as natural as the ones in "real" life.
The food he eats in his dream satisfies him even though it is merely a
perception—because feeling satiated is also a perception. In reality, however,
this person is lying in bed at that moment. There are no stairs, no traffic, no
buses to consider, because the dreamer experiences perceptions and feelings that
don't exist in the external world. The fact that in dreams, we experience
events with no physical correlates clearly reveals that the "external
world" consists of mere perceptions. (The
Evolution Deceit, 7th edition, p.236)
Even if someone
is attacked by a dog, that doesn't change the fact that he sees it all in his
brain. In a dream, one could see the same incident with the same clarity and
experience the same excitement and fear. (Matter:
The Other Name
for Illusion, p.180)
In another scene of Vanilla Sky, David relates to his friend
Sofia how his dreams affect him:
David : No, actually, I had a horrible dream… I went
downstairs to the car, and my friend…had followed me there… She was
upset... about—I don't know. Igot in the car and... she drove off a bridge...
Sofia : I thought you were going
straight to work...
David : But I survived with my arm and my
face reconstructed. And what's worse, is that I can't wake up... My dreams are
a cruel joke. They taunt me. Even in my dreams, I'm an idiot, who knows he's
about to wake up to reality. If I could only avoid sleep. But I can't... It
never works.
Why can confusion occur between reality and dream?
The main reason is that both experiences take place in the mind. As we
mentioned throughout this book, what we call real life is nothing but
electrical signals affecting the brain. What we experience as very real can't
be taken as evidence; because we are always interacting with the
interpretations of perceptions in our brains. We can never be sure whether our perceptions
have any material counterparts in the external world.
An example will further illuminate the
subject. Let's say that we see the dream inside our brain, in accord with
what's been said so far. In dreams, we have an imaginary body, imaginary arm,
imaginary eye, and an imaginary brain as well. If during the dream, we were
asked, "Where do you see?," we'd answer, "I see in my
brain." Yet actually there is no brain to talk about, only an imaginary
head and imaginary brain. The seer of the images is not the imaginary dream
brain, but a "being" that is far superior to it.
There is
no physical distinction between a dream setting and the setting we call real
life. So, in what we call real life, when we're asked, "Where do you
see?" it would be just as meaningless to answer, "In my brain."
In either case, the entity who sees and perceives is not the brain—which, after
all, is only a chunk of tissue.
When a
brain is analyzed, it is seen to consist of nothing but lipid and protein
molecules, which also exist in other living organisms. Within what we call our
"brain"; there is nothing to observe the images, to constitute
consciousness, or to create the being we call "myself." (The Evolution Deceit, 7th edition,
pp.226-227)
In the following scene, David's doctor asks him
whether he can distinguish between reality and dream. At first, David is
adamant that he can. But the more he tries to remember his past memories, the
less certain he becomes, until he admits that he can't. (Even better, when this
conversation takes place, David is actually living in an imaginary world
specially created for him!)
Doctor : Who is the man in the restaurant?
Who is it?
David : I can't…
Doctor : Can you tell the difference between
dreams and reality?
David : Of course. Can you?
Doctor : Think with your head. You signed a
contract... did you not?
David : I signed something.
Doctor : Was the man in the restaurant
there? Accept your body's resistance. Let your head answer.
David : Yes—that's right. (The paper he
signed and the technician suddenly come to mind)
Doctor : Who is Ellie?
David : I don't know what's real.
This scene is thought-provoking. It's possible to
be fooled by a vision's realism and take an imaginary world for real. David,
living within artificially induced dreams, genuinely believes in the reality of
his past experiences. The same is true for many people's present lives. No
matter how adamant people are that the images, voices or feelings they interact
with are real, these are only copies existing in the mind—in other words,
imaginary copies of things they can never actually reach.
Below are two explanations from our other books,
along the line that we've set forth in this one:
... It's very easy to be deceived that
perceptions with no material correlates are real. Often in our dreams we
experience events, see people, objects and settings that seem completely real.
But they are all nothing but mere perceptions. There is no basic difference
between the dream and the "real" world; both are experienced in the
brain. (The Evolution Deceit, 7th
edition, p.226)
As a result of artificial stimulations, a
physical world seemingly as true and realistic as the real, physical one can be
formed in our brain. As a result of artificial stimulations, a person may think
that he is driving his car, while he is actually sitting at home. (The Evolution Deceit, Second edition,
p.223)
Never Forget That You Are the Spectator of
A World You Cannot Reach
Lift your head and look around the room you're in.
You feel that you're occupying a certain space in a room outside of you. You
are certain that the floor is under your feet, sure that the space around you
is filled with air. But this realistic perception misleads you, as it does
millions of others, because it is so perfectly concise and three-dimensional.
In reality, your family, home, school, and
workplace are all created for you in your mind. The Sun, Moon and stars orbit
inside you. In short, you are not in the world, but the world is inside of you.
For a better understanding of this subject, the
imaginary world the film calls "lucid dream" can be an eye-opening
example. The following paragraph contains an introductory message from the
company offering an imaginary world in the form of dreams. Even though these
claims are taken from the film, recent advances in technology make them real.
For willing candidates, present-day means can create a virtual environment and
its illusion of reality.
Advertising
Voice-Over : Ihave a universe inside
me. Portrait of a modern human life. American, male... birth and death…
continue your own life as you know it now... You will continue in an ageless
state . . . preserved, but living in the present... with a future of your
choosing. Your life will continue as a realistic work of art . . . painted by you,
minute to minute . . . and you'll live it with the romantic abandon of a summer
day with the feeling of a great movie or a pop song you always loved, with no
memory of how it all occurred . . . save for the knowledge . . . that
everything simply improved. In any instance of discontent . . . you'll be
visited by technical support. The day after tomorrow, another chapter begins
seamlessly. A living dream.
Woman : A living dream. The dream
of peace. . . the dream of achievement . . . The dream of hearing someone say
these words . . . When they really, truly mean them . . . This is a revolution
of the mind.
As we've seen, David signs a contract that
guarantees him a real quality dream world in which he'll be happy. But one
requirement of this dream world is that he won't remember the contract he
signed. Consequently, he's led to believe that his happiness is real. However,
the reality is different: His body is kept in a dedicated environment where he
is shown the realistic visions he so desires.
In one scene, a technical problem forces one of the
company's employees to reveal the true state of affairs. David's reaction is
explosive—he doesn't want to acknowledge that he's been living in a dream
world. The company employee has no other choice but to freeze the images in
this virtual reality environment, thereby proving their total control over the
visions shown to David.
Technician : Problems?
David : I'm in no mood to be messed with,
so do yourself a favor—
Technician : There's an explanation for all this, David… You and
I know each other. You found me on the Internet. I'm here to help you, David.
David : Who are you? Why are you
following me?
Technician : First of all, it's very important that
you calm down.
David : Calm down?
Technician : Calm down. You must overcome your fears
and regain control.
David : Look, I'm fine. Okay?
Technician : David, look at all these people. Seems
as though they're just all chatting away, doesn't it?
David : Yeah.
Technician : Nothing to do with you.
David : No.
Technician : And yet... maybe they're only here
because you wanted them to be here. You can make them obey you or even destroy
you.
David : Well, what I'd love for them to
do is shut up. Especially you.
Technician : You see? You and I signed a contract,
David…
David : What happened in my real life?
Something happened.
Technician : Do you really want to know?
David : Tell me everything. . . So all I
have to do is imagine something. Like, if I wanted McCabe (the doctor) to come
back right now?
It's of utmost importance to understand this
reality, because people who become aware of this secret behind matter will
enjoy a very different frame of mind. With the realization of matter's true
nature, people will easily understand where God is, the existence of paradise
and hell, the nature of the soul, life after death, and infinity. Take, for
instance, anyone who previously held a materialistic worldview or was raised
under its influence and couldn't comprehend these matters. Realizing that
matter is perceived as an illusion, he will clearly see that God is the only
absolute being.
As a consequence, he'll realize the pointlessness
of cravings, passions and everything else one selfishly desires. Vanity and
pride will give way to modesty and mildness; tightfistedness and egotism will
be replaced with helpfulness and selflessness; distrust and depression with
contentment and inner peace. Anyone who understands that matter is an illusion
and that we live in a world on the level of feeling and perception God created,
is freed from struggling amid events and people. He'll know that every good and
every evil is from God and, therefore, will seek God's help in everything he
undertakes and pray only to Him. He doesn't value that all the things people
crave, such as status, wealth, luxurious cars and designer clothes, because he
knows they're only illusions God created for the purpose of testing people.
Also, anyone who realizes that matter and space are
illusory is freed from the fear of anything and anyone besides God. He is aware
that God created everything he perceives, and that unless He wills it, nothing
can harm him in any way. When people realize that those they look up to are
actually shadow beings, they'll believe in God without ascribing to Him any
partners or associates. They won't be led astray by the illusionary enjoyment
of life and will strive to win God's approval.
In our books, we've written extensively about how
realizing matter's illusionary nature improves people's frame of mind:
Certainly God, the
Absolute Being, knows every aspect of the human beings whom He has created.
This is a very simple thing for God. But some, in their ignorance, may find
this hard to understand. However, we observe the impressions that we think
belong to the "external world." As we lead our lives, the closest
being to us is no illusion, but clearly God. In this fact is hidden the secret
of the verse, "We created man and
We know what his own self whispers to him. We are nearer to him than his
jugular vein." (Qur'an, 50: 16)
As long as a person thinks his body is composed of matter, he cannot conceive
of this important reality; again because he thinks his body is the nearest
thing to him. For example, if he conceives of his existence as being his brain,
he doesn't admit the possibility that there is a Being even closer to him. But
when he realizes that everything is a facsimile experienced in his mind, then
such concepts as "outside," "inside," "far and
near" have no meaning. His jugular vein, brain, hands, feet, his house and
his car—which he thought to be outside himself; even the Sun, the Moon and the
stars that he thought were so far away—are all on the same plane. God has
encompassed him all around and is eternally near him. .... (Matter: The Other Name for Illusion,
p.97)
… That everything is an image is
a very important implication that renders all lusts and boundaries meaningless.
Verifying this makes it clear that everything people toil to possess—their
wealth accumulated with greed, their children whom they boast of, their spouses
whom they consider closest to them, their dearest friends, their superior rank,
the schools they have attended, the holidays they enjoy—have been nothing but
mere illusion. Therefore, all their efforts, time spent, and greed felt prove
unavailing.
This is
why some people make unwitting fools of themselves by boasting of their wealth
and the yachts, helicopters, factories, manors and lands they hold—as if they
ever really existed.
In fact,
these are scenes seen many times in dreams, as well. In dreams, they also own
houses, fast cars, precious jewels, rolls of banknotes, and loads of gold and
silver. In their dreams also, they are positioned in high rank, own factories
with thousands of workers, possess power over many, wear clothes that excite
everyone's admiration… Just as boasting about one's possessions in a dream
brings him ridicule, he is equally sure to be ridiculed for boasting of the
images he sees in this world. After all, what he sees in dreams and in this
world are both merely images in his mind. (The
Evolution Deceit, 7th edition, pp.232-233)
Everything a person owns—a large holding
company, and houses, the latest model cars, and employees who show him
respectful deference—are impressions in his brain. The esteem he enjoys is also
in his brain. What he considers serious and important—the work to which he
devotes a large amount of time, his meetings with colleagues, the decisions he
makes—are all impressions occurring in his brain.
A person
who counts his money with great satisfaction is actually counting it in his
brain. He doesn't realize that the yacht he sails with so much pride and
ostentation, and the people he tries to impress, are all impressions formed in
his brain. Were he told the truth, he would forcefully reject it, in order not
to lose all the things he owns and the esteem he enjoys. But while dreaming
that he owns all these things, he never doubts their reality. In his dream, he
would not accept that he isn't these things' real owner. But when he woke, he
would grasp that it was all a fantasy. (Matter:
The Other Name for Illusion, pp.110-111)
TOTAL
RECALL
In the events of this
film, as in Vanilla Sky, neither the
lead character nor the viewer knows reality from illusion. Douglas Quaid is—in
the life we presume to be his real one—a builder whose biggest dream is to go
to Mars.
The film portrays a future era where life on Mars
is not only possible, but where terrorist attacks take place. Velos Cohageen,
governor of the planet, states that he is open to any offers of cooperation in
order to end the rebellion. Douglas daydreams about going to Mars and resolving
the conflict, but his wife is against this idea. Finally he applies to a
company named Recall, which markets realistic virtual holidays. The company
offers tailor-made holidays, where—like a real holiday—the customer can specify
every detail of his trip, supposedly no different from the real experience, but
significantly cheaper. Customers even have the option of "traveling"
as a different person.
In return for a fee, Douglas agrees to have 15
days' worth of memories as a secret service agent on Mars transferred to his
mind, while his body rests on a chair. During transfer, a problem occurs and it
is discovered that the data downloaded into his mind was tampered with
beforehand. Our hero begins to consider himself a secret agent, on duty on
Mars—in the life we presume to be his real one.
Throughout the film, never does it become exactly
clear which of Douglas Quaid's memories are real and which are artificially
created. In many sequences of the film, the inseparability of illusion and
reality is frequently brought to our attention.
Someone Traveling in Reality,
Actually Covers the Miles in His Mind
Throughout this book, we have pointed out various
examples of how matter—our bodies, objects around us, the ground we stand on,
the Sun, stars, and planets—is a perception. If you look into the sky, you see
the Sun far away. In reality, the Sun is merely a vision formed within the
darkness of your skull. Likewise the planets we think to be millions of miles
away are actually perceptions in our the brain's visual center— in other words,
they are not far away, but inside us.
In Total
Recall, a travel agency supplies customers with artificially created
experiences, indistinguishable from real ones. People can experience distant
places as if they were really there, believing they're on holiday by means of
data transferred to their minds.
The TV ad for the Recall travel agency is
recaptured below:
Advertisement :Would you like to ski in the
Antarctic, but you are snowed-under with work? Do you dream of a vacation at
the bottom of the ocean, but you can't float the bill? Have you always wanted
to climb the mountains of Mars, but now you are over the hill? Then come to
RECALL, where you can buy the memory of your ideal vacation cheaper and better
than the real thing. So don't let your life pass you by. Call Recall, for the
memory of a lifetime.
After seeing the TV ad, Douglas Quaid calls up
Recall to find out if he can realize his dream of going to Mars and speaks to a
company representative named Bob McClane. In the following dialogue, they agree
on the details of his virtual holiday:
McClane : Okay, you're the boss. Mars it is....
Let's see... The basic Mars package will run you just eight hundred and ninety-nine
credits. That's for two full weeks of memories, complete in every detail…
Douglas
Quaid : What's in the two week
package?
McClane : First of all, Doug, when you go
Recall, you get nothing but first class memories: private cabin on the shuttle;
deluxe suite at the Hilton; plus all the major sights: Mount Pyramid, the Grand
Canals…
Douglas
Quaid : How real does it seem?
McClane : As real as any memory in your head.
Douglas
Quaid : Come on, don't go kidding
me.
McClane : I'm telling you, Doug, your brain
won't know the difference. Guaranteed...
Along with the features of the environment, Douglas
can also choose the details of his virtual personality. Learning this, he
chooses to be a secret agent during his stay on Mars.
Dr. Lull : Would you like us to integrate some alien
stuff?
Douglas
Quaid : Sure, why not?... I've
just always been fascinated by Mars.
Assistant : All systems go.
Dr. Lull : Ready for dreamland?
As these examples show, there is technically no
difference between one's real-life experiences and those in a dream or
artificially created environment. We see them all in our brains. Planets we
believe to be far away, the world we consider to be huge are in reality the sum
total of our perceptions. Some examples from our books on the subject:
Another point to be considered is the sense of
distance. The space between you and these pages is only a sensation of
emptiness formed in your brain. Objects seemingly distant also exist in the
brain. For instance, someone assumes that stars in the sky are millions of
light-years away. Yet the stars he "sees" are really inside himself,
in his visual center. (The Evolution
Deceit, 7th edition, pp.222-223)
Everything that we see, hear and feel in our
life occurs within the brain. For example, someone sitting on an armchair feels
the hardness of the armchair and the fabric's slipperiness in his brain. The
smell of coffee occurs in the mind, not in the kitchen some distance away. The
view of the sea, birds, and trees he sees through the window are all images
formed in the brain. The friend serving the coffee and its taste also exist in
the brain. In short, someone sitting in his living room and looking out of the
window is in reality seeing his living room and the view on a screen in his
brain. What a human being might refer to as "my life" is a collection
of all perceptions being put together in a meaningful way and watched from a
screen in the brain—and one can never leave one's own brain. (Matter: The Other Name for Illusion,
pp.45-46)
Virtual Worlds in our Brains
It is no longer anything special for people to
experience non-existent environments with the aid of computers and simulators
that can create realistic 3-D images. High-tech industries are manufacturing a
number of devices for entertainment and education. Many use special software,
capable of creating 3-D images in their users' brains, which give a real-life
feel to the virtual environment by stimulating some, or all of the user's five
senses.
Everyone from astronauts in NASA to architects,
pilots to engineers, are all using simulators in a 3-D environment. For
instance, a pilot cannot distinguish climatic conditions created in a
flight-training simulator from the same real-life conditions. Many
science-fiction movies deal with the human perception of life and its
similarity to virtual reality worlds. In this film, a highly developed
application of this technology is used for entertainment. Those on a virtual
holiday can go anywhere they like, spending as much time as they like with
whomever they want.
In Total
Recall, during the data transfer process of a 15-day Martian holiday and
the loading of the personality details, the unexpected occurs. Douglas Quaid
begins talking about Mars before the data has been transferred successfully.
Now he considers himself to be someone else, even in real life. In this part of
the film, Douglas is on the travel agent's premises, but believes himself to be
an agent on the run.
Dr. Lull : We hit a memory cap.
Douglas
Quaid : They'll kill you all!
McClane : What's he talking about?
Douglas
Quaid : My name's not Quaid.
Dr. Lull : Listen to me! He's been going on and on
about Mars. He's really been there.
McClane : He's acting out the secret agent
role from his Ego Trip!
Douglas believes that the data transferred to him
is real. His believing a virtual world to be real is comparable to those who
believe that they are interacting with matter itself and therefore crave
material worldly things. In reality, no one setting out from the images and
perceptions copied in his mind can prove that his experiences are real, in a
material world existing outside of him. The following are quotations from our
books:
… Take a look at the room in
which you are sitting. You see not the room outside of you, but a copy of the
room existing in your brain. With your sense organs, you'll never be able to
see the original room. (Matter: The Other
Name for Illusion, p.24)
… This is not a philosophical
speculation, but an empirical fact proven by modern science. Today, when asked
how and where we see the world, any scientist specializing in medicine,
biology, neurology or any field related to brain research would say that we
view the whole world in the visual center located in our brains. (Matter: The Other Name for Illusion,
p.10)
The Data in Our Memory are
Memories of Our Illusions
You could say that a person's past consists of
information stored in his memory. If it were erased, there would be nothing
left of his past. The future, on the other hand, is made up of people's
speculations. People think about the future and make plans for it. But were you
to take away their thoughts, there would be no future either. Take away
someone's past and future thoughts, and he has only the present moment.
In Total
Recall, it becomes evident that the hero's memory has been tampered with.
As a consequence, he perceives time and his environment in a different way.
After some of Douglas's previously erased memories return to him, his life
changes. He is followed by his enemies, who even make attempts on his life, but
it isn't clear if their attacks are real or whether they belong to the
imaginary world implanted into his mind.
In some of the film's later scenes, Douglas escapes
his pursuers and comes home. After he relates his experiences to his wife, she
tries to persuade him that they weren't real.
Lori : Take it easy. Tell me exactly
what happened? Why would "spies" want to kill you?
Douglas
Quaid : I don't know! It had
something to do with Mars.
Lori : Mars? You've never even been
to Mars.
Douglas
Quaid : I know it sounds crazy,
but I went to this Recall place after work, and...
Lori : You went to those brain
butchers?! What did they do to you? Tell me!
Douglas
Quaid : I got a trip to Mars...
Forget Recall, will you! These men were going to kill me...
Lori : Doug, nobody tried to kill
you.
Douglas
Quaid :They did! But I killed
them!
Lori : Sweetheart, listen to me.
Those people at Recall have messed up your mind, and you're having paranoid
delusions.
Douglas
Quaid : (Holding up his hands,
which are covered with blood). You call this a paranoid delusion?!
Douglas suspects his wife is
part of some sort of conspiracy and pressurizes her to tell the truth. As the
following scenes reveal, we understand that Douglas had been living out an
imaginary identity in the life that we, the audience, presumed to be his real
one. In reality, Douglas is someone else. But thanks to the data transferred to
his mind, he thinks that he is a builder married for eight years. His wife, his
friend—in short, his life—all is artificial information put in his memory, and
until now, Douglas has lived believing it's all true.
Douglas
Quaid : I said TALK!!
Lori : I'm not your wife.
Douglas
Quaid : You're not.
Lori : I never saw you before six
weeks ago! Our marriage is just a memory implant.
Douglas
Quaid : Remember our wedding?
Lori : It was implanted by the
Agency.
Douglas
Quaid : Our friends, my job,
eight years together, I suppose all this was implanted too?
Lori : The job's real. But the Agency
set it up. They erased your identity and implanted a new one. I was written in
as your wife so I could watch you, make sure the erasure took. — Sorry, Quaid.
Your whole life is just a dream.
Douglas
Quaid : O.K. then. If I'm not me,
then who am I?
Lori : Beats me. I just work here.
This forces us to wonder: Do we act on the
presumption that the information in our memories reflects the truth? Without
the information in our memories, on the other hand, we cannot know anything.
Some quotes on the subject from our books:
The past is composed of information given to a
person's memory. If a memory is erased, her past is also. The future is
composed of ideas. Without them, only the present moment of experience remains.
(Matter: The Other Name for Illusion,
p.132)
In brief, time comes about as a result of
comparing a number of illusions stored in the brain. If man had no memory, his
brain would not have made such interpretations; therefore, he would never have
formed any perception of time. One determines himself to be thirty years old
only because he has accumulated in his mind information pertaining to those
thirty years. If his memory did not exist, he could not think of any preceding
time, and would only experience the single "moment" he was living in.
(Timelessness and the Reality of Fate,
p.61)
You Can't Take Your Sense of Touch as
Evidence that You've Reached Matter Itself
From both a scientific and logical point of view,
there's no difference between images in your dreams at night and those you see
on awakening. While you are dreaming, if someone came into your dream to say,
"Don't worry, you're dreaming. None of this is real. Right now, you are in
your bed, watching images forming in your brain," you would not want to
believe him, because the feelings you have are so realistic.
There is a similar situation in the film. Someone
claiming to be a consultant in the virtual holiday company Recall, visits
Douglas in his hotel room on Mars to tell him nothing he is experiencing is
real. Also, he says, in reality Quaid is still on the Recall's premises, not
here. But Douglas is convinced that his experiences are real and cannot accept
that it can all be an illusion:
Douglas
Quaid : What do you want?
Dr.
Edgemar : This is going to be very
difficult for you at accept, Mr. Quaid.
Douglas
Quaid : I'm listening.
Dr.
Edgemar : I'm afraid you're not really
standing here right now.
Douglas
Quaid : Ya know, Doc, you could
have fooled me.
Dr.
Edgemar : I'm quite serious. You're not
here, and neither am I.
Douglas
Quaid : Amazing. (Quaid squeezes
Edgemar's shoulder, verifying its solidity) Amazing. Where are we?
Dr.
Edgemar : At Recall. You're strapped
into an implant chair, and I'm monitoring you at a psycho-probe console.
Douglas
Quaid : Oh, I get it; I'm
dreaming! And this is all part of that delightful vacation your company sold
me.
Dr.
Edgemar : Not exactly. What you're
experiencing is a free-form delusion based on our memory tapes. But you're
inventing it yourself as you go along.
Douglas
Quaid : Well, if this is my
delusion, who invited you?
Dr. Edgemar : I've been artificially implanted as an
emergency measure. I'm sorry to tell you this. Mr Quaid, but you've suffered a
schizoid embolism. We can't snap you out of your fantasy. I've been sent in to
try to talk you down.
Douglas
Quaid : How much is Cohaagen
paying you for this?
Dr.
Edgemar : Think about it. Your dream
started in the middle of the implant procedure. Everything after that—the
chases, the trip to Mars, your suite here at the Hilton—these are all elements
of your Recall Holiday. And Ego Trip: You paid to be a secret agent.
Douglas
Quaid : No, It's all coincidence.
(Dr.
.Edgemar reminds him that he chose the person whom he wanted to be his friend
in Mars.)
Douglas
Quaid : She's real. I dreamed
about her before I even went to Recall.
Dr.
Edgemar : Mr. Quaid, can you hear
yourself? "She's real because you dreamed her?"
Douglas
Quaid : That's right.
As we have seen, Douglas tries to prove the reality
of what he sees by touching the company representative on the shoulder. But
like all our other senses, touch is part of what we experience in our brain.
When Douglas sees himself reaching out to the person in front of him and feels
the firmness of his shoulder, all these are interpretations taking place in his
mind. Just as when someone touches a person's shoulder in a dream, touching is
no proof of dealing with matter itself. Anyone seeking such evidence can have
no proof other than his own illusions. Below are some of our explanations for
this:
Someone
who dreams he is dealing with the material world can be very sure of himself.
If a friend tells him, "Matter is
an image. It isn't possible to deal with the original of the world," he
can then ask, "Am I an image now?
Don't you feel my hand on your shoulder? If so, how can you be an image? What
makes you think in this way? Explain to me why you believe this." In his
deep sleep, the dream he sees is so clear. But suppose his ringing alarm clock
wakes him just when he's getting ready to tell his friend that what he's living
at that moment can't be a dream. Wouldn't he object in the same manner
regardless of whether he was asleep or awake? (Matter: The Other Name for Illusion, p.63)
Some accept that
images occur in the brain, yet they claim that the images' originals are
external. But they can never prove this, because nobody can move out of the
perceptions that exist in the brain.
Everybody lives in the chamber that is in the brain, and
no one can experience anything except what his perceptions show. Consequently,
one can never know what happens outside of his perceptions. . . .
An observer will always deal with the images formed in
his brain. Consequently, people can never reach the "material
equivalents" that they suppose to exist.
. . . Scientific or technological developments cannot
change anything, because every such invention occurs in people's minds and
consequently, is of no help to them in reaching the outside world. (Matter: The Other Name for Illusion,
p.48)
Hologram Images Identical to the
Originals
More than once, scientists
have proven a virtual world can be created in the brain without any need for an
external world. With every passing day, it becomes easier to encode the world
into electrical signals that people can experience as realistic effects. For
example, computer simulations can create 3-D images identical to their
originals. Encountering these images, people react in the same way as they do
to their originals.
In one scene of the film,
hologram technology points out the similarities between the original and the
copied images. The wristwatch-like device that Douglas puts on creates
holographic images of his body. His enemies, who are constantly trying to
capture him, never succeed because they are pursuing copied images.
Adam :He's got a hologram.
Douglas Quaid
:You think this is the real Quaid? Well it is.
Have You Ever Thought that One Day,
You Could Wake Up from This Life as
You Do from Dreams?
Dreaming is a product of the brain and its
activity, like all other mental processes. Whether asleep or awake, the brain
is always active, always giving off electrical waves. During REM (Rapid Eye
Movement) sleep when most dreams occur, the pathways that carry nerve impulses
from the brain to the muscles are blocked. During dreams, therefore, the body
cannot move. Essentially, though, asleep or awake, it is all the same. For
instance, when you look at yourself in a dream as you would now, you see a
body, complete with arms and legs, that walks and breathes. You can be led to
believe that you are living a real life.
In reality, the virtual body in dreams is composed
of perceptions in your mind, even though they feel "outside" of your
mind. In other words, dreams are the sum total of the interpretation of stimuli
reaching the relevant areas of the brain, just as when we are awake.
As examples throughout this book show, events in a
dream can be so realistic that on waking, you need have to ask yourself whether
it was a dream or reality. Technically, there is no difference between the two.
Dreaming, you can do anything you could when awake—talk, eat, breathe, run,
laugh, cry, get injured, or drive. Dreams often copy our everyday lives, making
everything in the dream seem familiar. This is why we react to dream encounters
as if they were real. Sometimes we awaken with a scream; other times, we wish
we could never wake up.
In the following dialogue, Douglas reflects on the
possibility that everything he experienced might have been a dream.
Melina : I can't believe it... It's like a
dream.
Douglas
Quaid : I just had a terrible
thought...What is this—all a dream?
A person can vividly experience
all five senses without the presence of outside stimuli. Dreams are the most
obvious example of this...
Even
though a person has his eyes closed while dreaming, he senses many things he
does in real life, so realistically that he can't distinguish dreams from
real-life experience. Everyone reading this book can often bear witness to
this. For example, while asleep in a calm, quiet atmosphere, you might dream of
being in danger. Experiencing the event as real, you flee in desperation and
hide behind a wall. Moreover, the images are so realistic that you feel fear as
if you were in real danger. Your heart in your mouth, you shake with fear, your
heart beats fast, and you demonstrate other physical effects that the body
undergoes in dangerous situations. However, there is no external equivalent to
this dream's events. (Matter: The Other
Name for Illusion, pp.61-62)
You might be observing your
life from somewhere else, just as you do when observing your dreams...
A person
dreaming of drinking coffee can feel the exact taste of the coffee, when there
is nothing there. If someone were to tell him he is only dreaming, the person
would reject the idea that there is no coffee. How, he might ask, could it be
just a vision when he feels the heat of the coffee on his tongue? How it could
remove his thirst if it wasn't real? Only after awakening does he understand
that the coffee he thinks he drank was just an image formed in his brain; and
that perceptions such as warmth and thirst, which he felt while drinking the
coffee, were also formed in his brain.
Our
experiences in dreams and in the real world are based on the same logic. We
experience both in our minds. The only reason we believe that our dreams are
imaginary is that on awakening, we find ourselves in bed, and so believe that
we were actually sleeping and saw everything in our dreams. (Matter: The Other Name for Illusion,
p.67)
THE SIMILARITY OF OUR DREAMS AND REAL LIVES IN THE
WORLD OF MUSIC
For her show accompanying her 2001 gig in
Las Vegas, pop star Britney Spears chose a really thought-provoking theme.
Throughout the show, but especially in the opening, scenes suggested that
everything, even the concert her fans were watching, happens only in the mind.
The theme of her show was the provocative thought
that what we deem to be reality could very well be only an illusion. As an
example from one scene, she dreamed of giving a concert in front of a huge
crowd—but then, this also could have been a dream within a dream.
It was
all in your mind...
Is all I
see or seeing but a dream within a dream?
Have you
ever had a dream that felt so real?
You
could barely tell the difference between the real world and the dream world?
Which
world are you in now?
Last
night I dreamt of this very moment.
And I
was here with all of you.
Now my
dreams come true
It was
all in your mind.
These expressions remind us to question the reality
of the world we live in. We don't suppose that places and events in our dreams
exist somewhere as material counterparts in another dimension, because we know
that when we experienced these realistic events, we were fast asleep in our
beds. Likewise, we can't claim that we are experiencing and interacting with
what we call real life. Just as with our dreams, we don't require objects in
the external world—and the body that perceives them—to be the source for our
experiences. Even if there were a material world out there, still we are
regarding an illusionary world of replica images.
In your dreams, you see yourself in a wholly
imaginary world. There is no reality whatsoever to the objects or people you
see around yourself. Everything—the ground you walk on, the sky above, trees,
cars—all is just imagination, with no material reality. All is inside your brain,
or better, inside of your mind and nowhere else. (Little Man in the Tower, p.28)
SCIENTIFIC
INVESTIGATIONS INTO THE ESSENCE OF MATTER
Do We Live in a Holographic Universe?
New
Scientist is one of the best-known science magazines. Its March 27,
2002 cover story was written by scientist J.R. Minkel, titled "Hollow
Universe." "Why we all live in a hologram" the cover headline
reported. To sum up the article, we perceive the world as a single bundle of
light. Therefore, it would be a mistake to consider matter as the absolute
truth by relying on our perceptions. Admits Minkel:
You're
holding a magazine. It feels solid; it seems to have some kind of independent
existence in space. Ditto the objects around you—perhaps a cup of coffee, a
computer. They all seem real and out
there somewhere. But it's all an illusion.
Minkel's article states that some scientists call
this idea the "theory of everything," and that scientists consider
this theory the first step towards explaining the nature of the universe. This
magazine article explains scientifically that we perceive the universe as an
illusion in our brains and that, therefore, we are not interacting with matter
itself.
Perceptions Lost to the Senses,
Recovered with Artificial Signals
In its March 11, 2002 issue, Time magazine published an article entitled "The Body
Electric," revealing an important scientific development. The article
reported that scientists melded computer chips with patients' nervous systems
to treat permanent damage to their senses.
With their newly developed systems, researchers in
the USA, Europe and Japan aimed to give sight to the blind and help paralyzed
patients recover. They have already achieved partial success with this new
system by planting electrodes into the relevant areas of the body, and silicon
chips were used to connect artificial limbs with living tissue.
Following an accident, a Danish patient by the name
of Brian Holgersen was paralyzed from the neck down, except for very limited
movement in his shoulders, left arm and left hand. As is known, such paralysis
is caused by damage to the spinal cord in the neck and back. The nerves are
damaged or blocked, disabling neural traffic between brain and muscles, and
cutting off communication between the nerves that transmit signals back and
forth from the body to the brain. With this patient, the aim was to bridge his
spinal cord's damaged area with an implant, letting signals from the brain
bring back a little movement to the arms and legs.
They used a system designed to recover basic
functions of the left hand, like grasping, holding and releasing objects. In an
operation, eight small coin-sized flexible cuff electrodes were implanted into
the muscles responsible for those movements in the patient's upper left arm,
forearm and shoulder. Later, ultrathin wires connected these electrodes to a
stimulator—a kind of pacemaker for the nervous system— implanted in his chest.
The stimulator was in turn linked to a position-sensing unit attached to
Holgersen's right shoulder—over which he retains some motor control.
Now, when the patient wants to pick up a glass, he
moves his right shoulder upward. This movement sends an electrical signal from
the position sensor, worn under his clothing, to the stimulator in his chest,
which amplifies it and passes it along to appropriate muscles in his arm and
hand. They contract in response, and his left hand closes. When he wants to
release the glass, he moves his right shoulder downward, and his left hand
opens.
The University of Louvain in Brussels used a
similar application of technology in relation to eyesight. A patient's rod and
cone cells had degenerated, causing the retina to become insensitive to light.
Consequently, she became blind. An electrode implanted around her right optic
nerve enabled her to regain partial sight.
In this patient's case, the electrode was connected
to a stimulator placed inside a cavity in the skull. A video camera, worn on a
cap, transmitted the images to the stimulator in the form of radio signals,
bypassing the damaged rod and cone cells, and delivered the electric signals
directly to the optic nerve. The brain's visual cortex reassembled these
signals to form an image. The patient's experience is comparable to watching a
miniature stadium billboard, but the quality is nevertheless sufficient to
prove that this system is viable.
This system is called a
"Microsystem-based Visual Prosthesis," a device permanently implanted
into the patient's head. But to make it all work, the patient needs to go to a
specially designated room in the University of Louvain and wear what looks like
a badly damaged bathing cap. The bathing cap is made of plastic with a standard
video camera installed on its front. The more pixels there are to form an image
on the screen, the greater the number of electrical stimulations; therefore,
the greater the resolution quality of the image.
The same article referred to an interesting show by
a performance artist who made use of the same technology:
During
one 1998 performance, Stelarc wired himself up directly to the Internet. His
body was dotted with electrodes—on his deltoids, biceps, flexors, hamstrings
and calf muscles—that delivered gentle electric shocks, just enough to nudge
the muscles into involuntary contractions. The electrodes were connected to a
computer, which was in turn linked via the Internet to computers in Paris,
Helsinki and Amsterdam. By pressing various parts of a rendering of a human
body on a touch screen, participants at all three sites could make Stelarc do
whatever they wished.
These technologies, provided that they can be
sufficiently reduced in size and placed inside the body, will pave the way for
radically new developments in medicine. These developments demonstrate another
important fact: The external world is a copied image that we watch in our minds…
The Time
article showed practical examples of how we can create perceptions like sight
or touch by artificially created impulses. The most obvious proof is that a
blind person was able to see. Despite the patient's eye not being functional,
she could see by means of artificially created signals.
Can the Virtual Worlds of Some Films
Be Duplicated in the Real World?
In "Life is a sim and then you're
deleted," an article published in the July 27, 2002 issue of New Scientist magazine, Michael Brooks
states that we might well be living in a virtual world not unlike the one in
the film Matrix: "No need to
wait for Matrix 2 to come out. You could already be living in a giant computer
simulation... Of course you thought The
Matrix was fiction. But only because you were meant to."
Author Brooks supports his views by quoting
philosopher Nick Bostrom of Yale University, who believes that Hollywood movies
come much closer to reality than we realize. He calculates, too, that there is some
probability that we are living in a simulated or virtual world as some movies
depict.
The scientific fact, much better understood in
recent years, that we are not interacting with matter itself, causes people to
reflect more deeply. This situation, the frequent inspiration for movies,
points out that virtual environments recreate reality so realistically that
people can be fooled by these illusionary images.
CONCLUSION:
THE ONLY ABSOLUTE BEING IS GOD
As we've pointed out throughout this book with examples
from films and developments in science and technology, this reality deepens
people's world view and exerts a positive influence on their spirituality. It
demonstrates that we live without interacting with matter itself and that we
live out our lives as if we were watching a film on tape. It also proves that
we are the spectators as well as the actors of this film.
Matter, whether we see it or not, exists outside
us, but we will never be able to reach it. For us, therefore, it exists only as
an illusion. To believe that we deal with real matter external to us, despite
clear facts to the contrary, is a situation comparable to a film's or computer
game's virtual characters believing that they're living in the real physical
world. That approach would have you believe that people and objects in your
dreams have their material originals.
So, what do the facts about matter show us? First
of all, they should make us reflect on the following:
Who is the one who can see in utter darkness,
without requiring an iris, pupil, retina, optic nerve and enjoy electrical
signals as a colorful garden?
Who is the one who can hear inside the soundproof
brain, without requiring an ear, and enjoy electrical signals as a beloved
melody?
Who in the brain, can feel velvet without the need
for muscles, a hand, or fingers?
Who experiences the sense of touch and coolness,
measure, shape, depth and distance?
Who is inside the brain, which no smell can
penetrate, distinguishing between the scents of flowers and the smells of his
favorite meal?
Who watches the visions
forming inside of his brain, as on a TV screen, and feels happiness, sadness,
excitement, pleasure, worry or curiosity about what he sees? Whose is the
consciousness that interprets all that he sees or feels? Who is this being who
thinks, concludes, and decides?
Obviously, the being who perceives all this and
forms the consciousness, cannot be the brain, consisting only of molecules of
water, fats and proteins formed by unconscious atoms. Every person of common
sense and conscience will realize straightaway that the soul, inside the brain,
watches everything that happens through life. Every human being possesses a
soul that can see without requiring an eye, can hear without needing an ear,
and can think without a brain. The world of perceptions with which the soul
interacts has been created, and continues to be created, in every moment by
Almighty God.
If Everyone Knew That We are Interacting
With the Copy Images in Our Minds, What
Kind of Environment Would There Be?
Realizing that they are not interacting with matter
itself, but with the visions God lets them watch, people will change their
views on life, their values, and their entire lives. This change would be for
the better on personal and social levels too, because anyone aware of this
reality will adopt with no difficulty the noble character that God commands in
the Qur'an.
People who do not crave the
world, who realize that matter is only an illusion, know that man's most
important possession is his spirituality. Anyone who is aware that God sees and
hears him at all times, who knows he will be held accountable for all his
actions in the hereafter, will naturally be of good character and abide
strictly by God's commandments and prohibitions. In this way, everyone in society
will respect one another and strive with each other in the race to do right.
The values between people will change. Material things will lose their value.
And thus the measures of superiority, instead of status and rank, will become
good character and consciousness of God. Nobody will chase things that are
actually illusions, and everybody will seek truth. People's actions will be
based on what is pleasing to God, instead of other people's opinions. Pride,
vanity and arrogance caused by wealth and property, rank and status will be
replaced by modesty and the comprehension of one's shortcomings. Therefore,
people will willingly live by the examples of good character given in the
Qur'an. Quietly, naturally, these changes will cure many of the ills of the
modern society.
People who get angry, flare up and become
aggressive over even small matters will be replaced by those who know that
everything they see is an illusion, and that reactions like anger, shouting and
screaming are beneath them. Thus, societies will come to be dominated by peace
and security; everybody will be happy with their lives and what they have.
These are some of the benefits this reality, heretofore kept secret from
people, will bring. They will find much more good when they know, ponder and
live this truth. People who wish to have all this goodness must reflect on and
try to understand this greater reality. In one of His verses, God says:
Clear insights have come to you from your Lord.
Whoever sees clearly, does so to his own benefit. Whoever is blind, it is to
his own detriment... (Qur'an, 6: 104)
Materialism, Like Every Other
False Philosophy, Has Been Destroyed
The philosophy of materialism has existed
throughout history. Its adherents relied on the supposedly absolute existence
of matter while denying God, Who has created them from nothing and also created
for them the universe they live in. The clear evidence recounted in this book
uproots their philosophy and leaves no room for discussion. Consequently,
matter disappears—on which they based their lives and thoughts, pride and
denial. By their own research, strangely enough, materialist scientists
discovered that everything they see is not matter itself, but in reality a copy
or image formed in the brain. And thus, they themselves brought down their
materialist beliefs.
The twenty-first century is a turning point in
history, in which this reality will spread among all peoples, and materialism
will be wiped from the face of the Earth. Some, under the influence of the
materialist philosophy, who believed that matter is absolute, now have come to
realize that they themselves are
illusions, that the only absolute being is God, Whose Being encompasses all
there is. This reality is revealed in the verses:
God, there is no god but Him,
the Living, the Self-Sustaining. He is not subject to drowsiness or sleep.
Everything in the heavens and the Earth belongs to Him. Who can intercede with
Him, except by His permission? He knows what is before them and what is behind
them, but they cannot grasp any of His knowledge save what He wills. His
Footstool encompasses the heavens and the Earth, and their preservation does
not tire Him. He is the Most High, the Magnificent. (Qur'an, 2: 255)
God bears witness that there is no god but Him, as
do the angels and the people of knowledge, upholding justice. There is no god
but Him, the Almighty, the All-Wise. (Qur'an, 3: 18)
He is God. There is no god but Him. Praise be to
Him in this world and the hereafter. Judgment belongs to Him. You will be
returned to Him. (Qur'an, 28: 70)
THERE IS MATTER OUTSIDE OF US,
BUT WE CANNOT REACH IT
Throughout the book, we have
pointed out the reality that we'll never be able to reach matter itself and
that therefore, it will remain an illusion for us. However, saying that matter
is an illusion does not mean it does not exist. Quiet the contrary: whether we
perceive the physical world or not, it does exist. But we see it as a copy in
our brain or, in other words, as an interpretation of our senses. For us,
therefore, the physical world of matter is an illusion.
The matter outside is seen not
just by us, but by other beings too. The angels God delegated to be watchers
witness this world as well:
And the two recording angels are recording, sitting
on the right and on the left. He does not utter a single word, without a
watcher by him, pen in hand! (Qur'an, 50: 17-18)
Most importantly, God sees
everything. He created this world with all its details and sees it in all its
states. As He informs us in the Qur'an:
… Heed God and know that God sees what you do. (Qur'an, 2:
233)
Say: "God is a sufficient witness between me
and you. He is certainly aware of and sees His servants." (Qur'an, 17: 96)
It must not be forgotten that God keeps the records
of everything in the book called Lawh Mahfuz (Preserved Tablet). Even if we
don't see all things, they are in the Lawh Mahfuz. God reveals that He keeps
everything's record in the "Mother of the Book" called Lawh Mahfuz
with the following verses:
It is in the Source Book with Us, high-exalted,
full of wisdom. (Qur'an, 43: 4)
… We possess an all-preserving Book. (Qur'an, 50: 4)
Certainly there is no hidden thing in either heaven
or Earth which is not in a Clear Book. (Qur'an, 27: 75)
THE
DECEPTION OF EVOLUTION
D arwinism, in other words the theory of evolution,
was put forward with the aim of denying the fact of creation, but is in truth
nothing but failed, unscientific nonsense. This theory, which claims that life
emerged by chance from inanimate matter, was invalidated by the scientific
evidence of clear "design" in the universe and in living things. In
this way, science confirmed the fact that God created the universe and the
living things in it. The propaganda carried out today in order to keep the
theory of evolution alive is based solely on the distortion of the scientific
facts, biased interpretation, and lies and falsehoods disguised as science.
Yet this propaganda cannot conceal the truth. The
fact that the theory of evolution is the greatest deception in the history of
science has been expressed more and more in the scientific world over the last
20-30 years. Research carried out after the 1980s in particular has revealed
that the claims of Darwinism are totally unfounded, something that has been
stated by a large number of scientists. In the United States in particular,
many scientists from such different fields as biology, biochemistry and
paleontology recognize the invalidity of Darwinism and employ the concept of
intelligent design to account for the origin of life. This "intelligent
design" is a scientific expression of the fact that God created all living
things.
We have examined the collapse of the theory of
evolution and the proofs of creation in great scientific detail in many of our
works, and are still continuing to do so. Given the enormous importance of this
subject, it will be of great benefit to summarize it here.
The Scientific Collapse of Darwinism
Although this doctrine goes back as far as ancient
Greece, the theory of evolution was advanced extensively in the nineteenth
century. The most important development that made it the top topic of the world
of science was Charles Darwin's The
Origin of Species, published in 1859. In this book, he denied that God
created different living species on Earth separately, for he claimed that all
living beings had a common ancestor and had diversified over time through small
changes. Darwin's theory was not based on any concrete scientific finding; as
he also accepted, it was just an "assumption." Moreover, as Darwin
confessed in the long chapter of his book titled "Difficulties of the
Theory," the theory failed in the face of many critical questions.
Darwin invested all of his hopes in new scientific
discoveries, which he expected to solve these difficulties. However, contrary
to his expectations, scientific findings expanded the dimensions of these
difficulties. The defeat of Darwinism in the face of science can be reviewed
under three basic topics:
1) The theory cannot explain how life originated on
Earth.
2) No scientific finding shows that the
"evolutionary mechanisms" proposed by the theory have any
evolutionary power at all.
3) The fossil record proves the exact opposite of
what the theory suggests.
In this section, we will examine these three basic
points in general outlines:
The First Insurmountable Step:
The Origin of Life
The theory of evolution posits that all living
species evolved from a single living cell that emerged on the primitive Earth
3.8 billion years ago. How a single cell could generate millions of complex
living species and, if such an evolution really occurred, why traces of it
cannot be observed in the fossil record are some of the questions that the
theory cannot answer. However, first and foremost, we need to ask: How did this
"first cell" originate?
Since the theory of evolution denies creation and
any kind of supernatural intervention, it maintains that the "first
cell" originated coincidentally within the laws of nature, without any
design, plan or arrangement. According to the theory, inanimate matter must
have produced a living cell as a result of coincidences. Such a claim, however,
is inconsistent with the most unassailable rules of biology.
"Life Comes from Life"
In his book, Darwin never referred to the origin of
life. The primitive understanding of science in his time rested on the
assumption that living beings had a very simple structure. Since medieval
times, spontaneous generation, which asserts that non-living materials came
together to form living organisms, had been widely accepted. It was commonly
believed that insects came into being from food leftovers, and mice from wheat.
Interesting experiments were conducted to prove this theory. Some wheat was
placed on a dirty piece of cloth, and it was believed that mice would originate
from it after a while.
Similarly, maggots developing in rotting meat was
assumed to be evidence of spontaneous generation. However, it was later
understood that worms did not appear on meat spontaneously, but were carried
there by flies in the form of larvae, invisible to the naked eye.
Even when Darwin wrote The Origin of Species, the belief that bacteria could come into
existence from non-living matter was widely accepted in the world of science.
However, five years after the
publication of Darwin's book, Louis Pasteur announced his results after long
studies and experiments, that disproved spontaneous generation, a cornerstone
of Darwin's theory. In his triumphal lecture at the Sorbonne in 1864, Pasteur
said: "Never will the doctrine of spontaneous generation recover from the
mortal blow struck by this simple experiment."1
For a long time, advocates of the theory of
evolution resisted these findings. However, as the development of science
unraveled the complex structure of the cell of a living being, the idea that
life could come into being coincidentally faced an even greater impasse.
Inconclusive Efforts in the
Twentieth Century
The first evolutionist who took up the subject of
the origin of life in the twentieth century was the renowned Russian biologist
Alexander Oparin. With various theses he advanced in the 1930s, he tried to
prove that a living cell could originate by coincidence. These studies,
however, were doomed to failure, and Oparin had to make the following
confession:
Unfortunately, however, the problem of the origin
of the cell is perhaps the most obscure point in the whole study of the
evolution of organisms.2
Evolutionist followers of Oparin tried to carry out
experiments to solve this problem. The best known experiment was carried out by
the American chemist Stanley Miller in 1953. Combining the gases he alleged to
have existed in the primordial Earth's atmosphere in an experiment set-up, and
adding energy to the mixture, Miller synthesized several organic molecules (amino
acids) present in the structure of proteins.
Barely a few years had passed before it was
revealed that this experiment, which was then presented as an important step in
the name of evolution, was invalid, for the atmosphere used in the experiment
was very different from the real Earth conditions.3
After a long silence, Miller confessed that the
atmosphere medium he used was unrealistic.4
All the evolutionists' efforts throughout the
twentieth century to explain the origin of life ended in failure. The geochemist
Jeffrey Bada, from the San Diego Scripps Institute accepts this fact in an
article published in Earth magazine
in 1998:
Today as we leave the twentieth century, we still
face the biggest unsolved problem that we had when we entered the twentieth century:
How did life originate on Earth?5
The Complex Structure of Life
The primary reason why the theory of evolution
ended up in such a great impasse regarding the origin of life is that even
those living organisms deemed to be the simplest have incredibly complex
structures. The cell of a living thing is more complex than all of our man-made
technological products. Today, even in the most developed laboratories of the
world, a living cell cannot be produced by bringing organic chemicals together.
The conditions required for the formation of a cell
are too great in quantity to be explained away by coincidences. The probability
of proteins, the building blocks of a cell, being synthesized coincidentally,
is 1 in 10950 for an average protein made up of 500 amino
acids. In mathematics, a probability smaller than 1 over 1050 is considered to be impossible in practical
terms.
The DNA molecule, which is located in the nucleus
of a cell and which stores genetic information, is an incredible databank. If
the information coded in DNA were written down, it would make a giant library
consisting of an estimated 900 volumes of encyclopedias consisting of 500 pages
each.
A very interesting dilemma emerges at this point:
DNA can replicate itself only with the help of some specialized proteins
(enzymes). However, the synthesis of these enzymes can be realized only by the
information coded in DNA. As they both depend on each other, they have to exist
at the same time for replication. This brings the scenario that life originated
by itself to a deadlock. Prof. Leslie Orgel, an evolutionist of repute from the
University of San Diego, California, confesses this fact in the September 1994
issue of the Scientific American
magazine:
It is extremely improbable that proteins and nucleic
acids, both of which are structurally complex, arose spontaneously in the same
place at the same time. Yet it also seems impossible to have one without the
other. And so, at first glance, one might have to conclude that life could
never, in fact, have originated by chemical means.6
No doubt, if it is impossible for life to have
originated from natural causes, then it has to be accepted that life was
"created" in a supernatural way. This fact explicitly invalidates the
theory of evolution, whose main purpose is to deny creation.
Imaginary Mechanisms of
Evolution
The second important point that negates Darwin's
theory is that both concepts put forward by the theory as "evolutionary
mechanisms" were understood to have, in reality, no evolutionary power.
Darwin based his evolution allegation entirely on
the mechanism of "natural selection." The importance he placed on
this mechanism was evident in the name of his book: The Origin of Species, By Means of Natural Selection…
Natural selection holds that those living things
that are stronger and more suited to the natural conditions of their habitats
will survive in the struggle for life. For example, in a deer herd under the
threat of attack by wild animals, those that can run faster will survive.
Therefore, the deer herd will be comprised of faster and stronger individuals.
However, unquestionably, this mechanism will not cause deer to evolve and
transform themselves into another living species, for instance, horses.
Therefore, the mechanism of natural selection has
no evolutionary power. Darwin was also aware of this fact and had to state this
in his book The Origin of Species:
Natural selection can do nothing until favourable
individual differences or variations occur.7
Lamarck's Impact
So, how could these "favorable
variations" occur? Darwin tried to answer this question from the
standpoint of the primitive understanding of science at that time. According to
the French biologist Chevalier de Lamarck (1744-1829), who lived before Darwin,
living creatures passed on the traits they acquired during their lifetime to
the next generation. He asserted that these traits, which accumulated from one
generation to another, caused new species to be formed. For instance, he
claimed that giraffes evolved from antelopes; as they struggled to eat the
leaves of high trees, their necks were extended from generation to generation.
Darwin also gave similar examples. In his book The Origin of Species, for instance, he
said that some bears going into water to find food transformed themselves into
whales over time.8
However, the laws of inheritance discovered by
Gregor Mendel (1822-84) and verified by the science of genetics, which
flourished in the twentieth century, utterly demolished the legend that
acquired traits were passed on to subsequent generations. Thus, natural
selection fell out of favor as an evolutionary mechanism.
Neo-Darwinism and Mutations
In order to find a solution, Darwinists advanced
the "Modern Synthetic Theory," or as it is more commonly known, Neo-Darwinism,
at the end of the 1930's. Neo-Darwinism added mutations, which are distortions
formed in the genes of living beings due to such external factors as radiation
or replication errors, as the "cause of favorable variations" in
addition to natural mutation.
Today, the model that stands for evolution in the
world is Neo-Darwinism. The theory maintains that millions of living beings
formed as a result of a process whereby numerous complex organs of these
organisms (e.g., ears, eyes, lungs, and wings) underwent "mutations,"
that is, genetic disorders. Yet, there is an outright scientific fact that
totally undermines this theory: Mutations do not cause living beings to
develop; on the contrary, they are always harmful.
The reason for this is very simple: DNA has a very
complex structure, and random effects can only harm it. The American geneticist
B.G. Ranganathan explains this as follows:
First, genuine mutations are very rare in nature.
Secondly, most mutations are harmful since they are random, rather than orderly
changes in the structure of genes; any random change in a highly ordered system
will be for the worse, not for the better. For example, if an earthquake were
to shake a highly ordered structure such as a building, there would be a random
change in the framework of the building which, in all probability, would not be
an improvement.9
Not surprisingly, no mutation example, which is
useful, that is, which is observed to develop the genetic code, has been
observed so far. All mutations have proved to be harmful. It was understood
that mutation, which is presented as an "evolutionary mechanism," is
actually a genetic occurrence that harms living things, and leaves them
disabled. (The most common effect of mutation on human beings is cancer.) Of
course, a destructive mechanism cannot be an "evolutionary
mechanism." Natural selection, on the other hand, "can do nothing by
itself," as Darwin also accepted. This fact shows us that there is no
"evolutionary mechanism" in nature. Since no evolutionary mechanism
exists, no such any imaginary process called "evolution" could have
taken place.
The Fossil Record: No Sign of
Intermediate Forms
The clearest evidence that the scenario suggested
by the theory of evolution did not take place is the fossil record.
According to this theory, every living species has
sprung from a predecessor. A previously existing species turned into something
else over time and all species have come into being in this way. In other
words, this transformation proceeds gradually over millions of years.
Had this been the case, numerous intermediary
species should have existed and lived within this long transformation period.
For instance, some half-fish/half-reptiles should
have lived in the past which had acquired some reptilian traits in addition to
the fish traits they already had. Or there should have existed some
reptile-birds, which acquired some bird traits in addition to the reptilian
traits they already had. Since these would be in a transitional phase, they
should be disabled, defective, crippled living beings. Evolutionists refer to
these imaginary creatures, which they believe to have lived in the past, as
"transitional forms."
If such animals ever really existed, there should
be millions and even billions of them in number and variety. More importantly,
the remains of these strange creatures should be present in the fossil record.
In The Origin of Species, Darwin
explained:
If my theory be true, numberless intermediate
varieties, linking most closely all of the species of the same group together
must assuredly have existed.... Consequently, evidence of their former
existence could be found only amongst fossil remains.10
Darwin's Hopes Shattered
However, although evolutionists have been making
strenuous efforts to find fossils since the middle of the nineteenth century
all over the world, no transitional forms have yet been uncovered. All of the
fossils, contrary to the evolutionists' expectations, show that life appeared
on Earth all of a sudden and fully-formed.
One famous British paleontologist, Derek V. Ager,
admits this fact, even though he is an evolutionist:
The point emerges that if we examine the fossil
record in detail, whether at the level of orders or of species, we find – over
and over again – not gradual evolution, but the sudden explosion of one group
at the expense of another.11
This means that in the fossil record, all living
species suddenly emerge as fully formed, without any intermediate forms in
between. This is just the opposite of Darwin's assumptions. Also, this is very
strong evidence that all living things are created. The only explanation of a
living species emerging suddenly and complete in every detail without any
evolutionary ancestor is that it was created. This fact is admitted also by the
widely known evolutionist biologist Douglas Futuyma:
Creation and evolution, between them, exhaust the
possible explanations for the origin of living things. Organisms either
appeared on the earth fully developed or they did not. If they did not, they
must have developed from pre-existing species by some process of modification.
If they did appear in a fully developed state, they must indeed have been
created by some omnipotent intelligence.12
Fossils show that living beings emerged fully
developed and in a perfect state on the earth. That means that "the origin
of species," contrary to Darwin's supposition, is not evolution, but
creation.
The Tale of Human Evolution
The subject most often brought
up by advocates of the theory of evolution is the subject of the origin of man.
The Darwinist claim holds that modern man evolved from ape-like creatures.
During this alleged evolutionary process, which is supposed to have started 4-5
million years ago, some "transitional forms" between modern man and his
ancestors are supposed to have existed. According to this completely imaginary
scenario, four basic "categories" are listed:
1. Australopithecus
2. Homo habilis
3. Homo erectus
4. Homo sapiens
Evolutionists call man's so-called first ape-like
ancestors Australopithecus, which
means "South African ape." These living beings are actually nothing
but an old ape species that has become extinct. Extensive research done on
various Australopithecus specimens by
two world famous anatomists from England and the USA, namely, Lord Solly
Zuckerman and Prof. Charles Oxnard, shows that these apes belonged to an
ordinary ape species that became extinct and bore no resemblance to humans.13
Evolutionists classify the next stage of human
evolution as "homo," that
is "man." According to their claim, the living beings in the Homo series are more developed than Australopithecus. Evolutionists devise a
fanciful evolution scheme by arranging different fossils of these creatures in
a particular order. This scheme is imaginary because it has never been proved
that there is an evolutionary relation between these different classes. Ernst
Mayr, one of the twentieth century's most important evolutionists, contends in
his book One Long Argument that
"particularly historical [puzzles] such as the origin of life or of Homo sapiens, are extremely difficult
and may even resist a final, satisfying explanation."14
By outlining the link chain as Australopithecus > Homo
habilis > Homo erectus > Homo sapiens, evolutionists imply that
each of these species is one another's ancestor. However, recent findings of
paleoanthropologists have revealed that Australopithecus,
Homo habilis, and Homo erectus lived at different parts of
the world at the same time.15
Moreover, a certain segment of humans classified as
Homo erectus have lived up until very
modern times. Homo sapiens
neandarthalensis and Homo sapiens
sapiens (modern man) co-existed in the same region.16
This situation apparently indicates the invalidity
of the claim that they are ancestors of one another. A paleontologist from
Harvard University, Stephen Jay Gould, explains this deadlock of the theory of
evolution, although he is an evolutionist himself:
What has become of our ladder if there are three
coexisting lineages of hominids (A. africanus, the robust australopithecines,
and H. habilis), none clearly derived from another? Moreover, none of the three
display any evolutionary trends during their tenure on earth.17
Put briefly, the scenario of human evolution, which
is "upheld" with the help of various drawings of some "half ape,
half human" creatures appearing in the media and course books, that is,
frankly, by means of propaganda, is nothing but a tale with no scientific
foundation.
Lord Solly Zuckerman, one of the most famous and
respected scientists in the U.K., who carried out research on this subject for
years and studied Australopithecus
fossils for 15 years, finally concluded, despite being an evolutionist himself,
that there is, in fact, no such family tree branching out from ape-like
creatures to man.
Zuckerman also made an interesting "spectrum
of science" ranging from those he considered scientific to those he
considered unscientific. According to Zuckerman's spectrum, the most
"scientific"—that is, depending on concrete data—fields of science are
chemistry and physics. After them come the biological sciences and then the
social sciences. At the far end of the spectrum, which is the part considered
to be most "unscientific," are "extra-sensory
perception"—concepts such as telepathy and sixth sense—and finally
"human evolution." Zuckerman explains his reasoning:
We then move right off the register of objective
truth into those fields of presumed biological science, like extrasensory
perception or the interpretation of man's fossil history, where to the faithful
[evolutionist] anything is possible – and where the ardent believer [in
evolution] is sometimes able to believe several contradictory things at the
same time.18
The tale of human evolution boils down to nothing
but the prejudiced interpretations of some fossils unearthed by certain people,
who blindly adhere to their theory.
Technology in the Eye and the Ear
Another subject that remains unanswered by
evolutionary theory is the excellent quality of perception in the eye and the
ear.
Before passing on to the subject of the eye, let us
briefly answer the question of how we see. Light rays coming from an object
fall oppositely on the eye's retina. Here, these light rays are transmitted
into electric signals by cells and reach a tiny spot at the back of the brain,
the "center of vision." These electric signals are perceived in this
center as an image after a series of processes. With this technical background,
let us do some thinking.
The brain is insulated from light. That means that
its inside is completely dark, and that no light reaches the place where it is
located. Thus, the "center of vision" is never touched by light and
may even be the darkest place you have ever known. However, you observe a
luminous, bright world in this pitch darkness.
The image formed in the eye is so sharp and
distinct that even the technology of the twentieth century has not been able to
attain it. For instance, look at the book you are reading, your hands with
which you are holding it, and then lift your head and look around you. Have you
ever seen such a sharp and distinct image as this one at any other place? Even
the most developed television screen produced by the greatest television
producer in the world cannot provide such a sharp image for you. This is a three-dimensional,
colored, and extremely sharp image. For more than 100 years, thousands of
engineers have been trying to achieve this sharpness. Factories, huge premises
were established, much research has been done, plans and designs have been made
for this purpose. Again, look at a TV screen and the book you hold in your
hands. You will see that there is a big difference in sharpness and
distinction. Moreover, the TV screen shows you a two-dimensional image, whereas
with your eyes, you watch a three-dimensional perspective with depth.
For many years, tens of thousands of engineers have
tried to make a three-dimensional TV and achieve the vision quality of the eye.
Yes, they have made a three-dimensional television system, but it is not
possible to watch it without putting on special 3-D glasses; moreover, it is
only an artificial three-dimension. The background is more blurred, the
foreground appears like a paper setting. Never has it been possible to produce
a sharp and distinct vision like that of the eye. In both the camera and the
television, there is a loss of image quality.
Evolutionists claim that the mechanism producing
this sharp and distinct image has been formed by chance. Now, if somebody told
you that the television in your room was formed as a result of chance, that all
of its atoms just happened to come together and make up this device that
produces an image, what would you think? How can atoms do what thousands of
people cannot?
If a device producing a more primitive image than
the eye could not have been formed by chance, then it is very evident that the
eye and the image seen by the eye could not have been formed by chance. The
same situation applies to the ear. The outer ear picks up the available sounds
by the auricle and directs them to the middle ear, the middle ear transmits the
sound vibrations by intensifying them, and the inner ear sends these vibrations
to the brain by translating them into electric signals. Just as with the eye,
the act of hearing finalizes in the center of hearing in the brain.
The situation in the eye is also true for the ear.
That is, the brain is insulated from sound just as it is from light. It does
not let any sound in. Therefore, no matter how noisy is the outside, the inside
of the brain is completely silent. Nevertheless, the sharpest sounds are
perceived in the brain. In your completely silent brain, you listen to
symphonies, and hear all of the noises in a crowded place. However, were the
sound level in your brain was measured by a precise device at that moment,
complete silence would be found to be prevailing there.
As is the case with imagery, decades of effort have
been spent in trying to generate and reproduce sound that is faithful to the
original. The results of these efforts are sound recorders, high-fidelity
systems, and systems for sensing sound. Despite all of this technology and the
thousands of engineers and experts who have been working on this endeavor, no
sound has yet been obtained that has the same sharpness and clarity as the
sound perceived by the ear. Think of the highest-quality hi-fi systems produced
by the largest company in the music industry. Even in these devices, when sound
is recorded some of it is lost; or when you turn on a hi-fi you always hear a
hissing sound before the music starts. However, the sounds that are the
products of the human body's technology are extremely sharp and clear. A human
ear never perceives a sound accompanied by a hissing sound or with atmospherics
as does a hi-fi; rather, it perceives sound exactly as it is, sharp and clear.
This is the way it has been since the creation of man.
So far, no man-made visual or
recording apparatus has been as sensitive and successful in perceiving sensory
data as are the eye and the ear. However, as far as seeing and hearing are
concerned, a far greater truth lies beyond all this.
To Whom Does the Consciousness That
Sees
and Hears within the Brain Belong?
Who watches an alluring world
in the brain, listens to symphonies and the twittering of birds, and smells the
rose?
The stimulations coming from a
person's eyes, ears, and nose travel to the brain as electro-chemical nerve
impulses. In biology, physiology, and biochemistry books, you can find many
details about how this image forms in the brain. However, you will never come
across the most important fact: Who perceives these electro-chemical nerve
impulses as images, sounds, odors, and sensory events in the brain? There is a
consciousness in the brain that perceives all this without feeling any need for
an eye, an ear, and a nose. To whom does this consciousness belong? Of course
it does not belong to the nerves, the fat layer, and neurons comprising the
brain. This is why Darwinist-materialists, who believe that everything is
comprised of matter, cannot answer these questions.
For this consciousness is the
spirit created by God, which needs neither the eye to watch the images nor the
ear to hear the sounds. Furthermore, it does not need the brain to think.
Everyone who reads this
explicit and scientific fact should ponder on Almighty God, and fear and seek
refuge in Him, for He squeezes the entire universe in a pitch-dark place of a
few cubic centimeters in a three-dimensional, colored, shadowy, and luminous
form.
A Materialist Faith
The information we have
presented so far shows us that the theory of evolution is a incompatible with
scientific findings. The theory's claim regarding the origin of life is
inconsistent with science, the evolutionary mechanisms it proposes have no
evolutionary power, and fossils demonstrate that the required intermediate
forms have never existed. So, it certainly follows that the theory of evolution
should be pushed aside as an unscientific idea. This is how many ideas, such as
the Earth-centered universe model, have been taken out of the agenda of science
throughout history.
However, the theory of evolution is kept on the
agenda of science. Some people even try to represent criticisms directed
against it as an "attack on science." Why?
The reason is that this theory is an indispensable
dogmatic belief for some circles. These circles are blindly devoted to
materialist philosophy and adopt Darwinism because it is the only materialist
explanation that can be put forward to explain the workings of nature.
Interestingly enough, they also confess this fact
from time to time. A well-known geneticist and an outspoken evolutionist,
Richard C. Lewontin from Harvard University, confesses that he is "first
and foremost a materialist and then a scientist":
It is not that the methods and institutions of science
somehow compel us accept a material explanation of the phenomenal world, but,
on the contrary, that we are forced by our a priori adherence to material
causes to create an apparatus of investigation and a set of concepts that
produce material explanations, no matter how counter-intuitive, no matter how
mystifying to the uninitiated. Moreover, that materialism is absolute, so we
cannot allow a Divine Foot in the door.19
These are explicit statements
that Darwinism is a dogma kept alive just for the sake of adherence to
materialism. This dogma maintains that there is no being save matter.
Therefore, it argues that inanimate, unconscious matter created life. It
insists that millions of different living species (e.g., birds, fish, giraffes,
tigers, insects, trees, flowers, whales, and human beings) originated as a
result of the interactions between matter such as pouring rain, lightning
flashes, and so on, out of inanimate matter. This is a precept contrary both to
reason and science. Yet Darwinists continue to defend it just so as "not
to allow a Divine Foot in the door."
Anyone who does not look at
the origin of living beings with a materialist prejudice will see this evident
truth: All living beings are works of a Creator, Who is All-Powerful, All-Wise,
and All-Knowing. This Creator is God, Who created the whole universe from
non-existence, designed it in the most perfect form, and fashioned all living
beings.
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